2CO-7: 11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, [what] clearing of yourselves, yea, [what] indignation, yea, [what] fear, yea, [what] vehement desire, yea, [what] zeal, yea, [what] revenge! In all [things] ye have approved yourselves to be clear in this matter. <after> <all> <approved> <behold> <carefulness> <clear> <clearing> <desire> <fear> <godly> <have> <indignation> <matter> <revenge> <selfsame> <sorrowed> <sort> <thing> <things> <this> <vehement> <what> <wrought> <yea> <yourselves> <zeal>

2CO-7: 12 Wherefore, though I wrote unto you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you. <appear> <care> <cause> <did> <done> <god> <had> <might> <nor> <sight> <suffered> <though> <wherefore> <wrong> <wrote>

2CO-7: 13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. <all> <because> <comfort> <comforted> <exceedingly> <joy> <joyed> <more> <refreshed> <spirit> <therefore> <titus> <yea> <your>

2CO-7: 14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which [I made] before Titus, is found a truth. <all> <any> <ashamed> <before> <boasted> <boasting> <even> <found> <have> <him> <made> <so> <spake> <thing> <things> <titus> <truth> <which>

2CO-7: 15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. <affection> <all> <fear> <him> <how> <inward> <more> <obedience> <received> <remembereth> <toward> <trembling> <whilst> <with>

2CO-7: 16 I rejoice therefore that I have confidence in you in all [things] . <all> <confidence> <have> <rejoice> <therefore> <things>

2CO-8: 1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; <bestowed> <brethren> <churches> <do> <god> <grace> <macedonia> <moreover> <on> <wit>

2CO-8: 2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. <affliction> <deep> <great> <how> <joy> <liberality> <poverty> <riches> <trial>

2CO-8: 3 For to [their] power, I bear record, yea, and beyond [their] power [they were] willing of themselves; <bear> <beyond> <power> <record> <themselves> <willing> <yea>

2CO-8: 4 Praying us with much entreaty that we would receive the gift, and [take upon us] the fellowship of the ministering to the saints. <entreaty> <fellowship> <gift> <ministering> <much> <praying> <receive> <saints> <take> <with> <would>

2CO-8: 5 And [this they did] , not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. <did> <first> <gave> <god> <hoped> <lord> <own> <selves> <this> <will>

2CO-8: 6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. <also> <begun> <desired> <finish> <grace> <had> <insomuch> <same> <so> <titus> <would>

2CO-8: 7 Therefore, as ye abound in every [thing, in] faith, and utterance, and knowledge, and [in] all diligence, and [in] your love to us, [see] that ye abound in this grace also. <all> <also> <diligence> <every> <faith> <grace> <knowledge> <love> <see> <therefore> <thing> <this> <utterance> <your>

2CO-8: 8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. <commandment> <forwardness> <love> <occasion> <others> <prove> <sincerity> <speak> <your>

2CO-8: 9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. <became> <christ> <grace> <jesus> <know> <lord> <might> <poor> <poverty> <rich> <sakes> <though> <through> <yet> <your>

2CO-8: 10 And herein I give [my] advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. <advice> <ago> <also> <before> <begun> <do> <expedient> <forward> <give> <have> <herein> <only> <this> <who> <year>

2CO-8: 11 Now therefore perform the doing [of it] ; that as [there was] a readiness to will, so [there may be] a performance also out of that which ye have. <also> <doing> <have> <may> <now> <perform> <performance> <readiness> <so> <there> <therefore> <which> <will>

2CO-8: 12 For if there be first a willing mind, [it is] accepted according to that a man hath, [and] not according to that he hath not. <first> <hath> <man> <mind> <there> <willing>

2CO-8: 13 For [I mean] not that other men be eased, and ye burdened: <burdened> <eased> <mean> <men> <other>

2CO-8: 14 But by an equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality: <also> <equality> <may> <now> <supply> <there> <this> <time> <want> <your>

2CO-8: 15 As it is written, He that [had gathered] much had nothing over; and he that [had gathered] little had no lack. <gathered> <had> <lack> <little> <much> <no> <nothing> <over> <written>

2CO-8: 16 But thanks [be] to God, which put the same earnest care into the heart of Titus for you. <care> <earnest> <god> <heart> <into> <put> <same> <thanks> <titus> <which>

2CO-8: 17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. <being> <exhortation> <forward> <indeed> <more> <own> <went>

2CO-8: 18 And we have sent with him the brother, whose praise [is] in the gospel throughout all the churches; <all> <brother> <churches> <gospel> <have> <him> <praise> <sent> <throughout> <whose> <with>

2CO-8: 19 And not [that] only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind: <also> <chosen> <churches> <declaration> <glory> <grace> <lord> <mind> <only> <ready> <same> <this> <travel> <which> <who> <with> <your>

2CO-8: 20 Avoiding this, that no man should blame us in this abundance which is administered by us: <avoiding> <blame> <man> <no> <should> <this> <which>

2CO-8: 21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men. <also> <honest> <lord> <men> <only> <providing> <sight> <things>

2CO-8: 22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which [I have] in you. <brother> <confidence> <diligent> <great> <have> <many> <more> <much> <now> <oftentimes> <proved> <sent> <things> <which> <whom> <with>

2CO-8: 23 Whether [any do inquire] of Titus, [he is] my partner and fellowhelper concerning you: or our brethren [be inquired of, they are] the messengers of the churches, [and] the glory of Christ. <any> <are> <brethren> <christ> <churches> <concerning> <do> <fellowhelper> <glory> <inquire> <inquired> <messengers> <or> <partner> <titus> <whether>

2CO-8: 24 Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf. <before> <behalf> <boasting> <churches> <love> <on> <proof> <show> <wherefore> <your>

2CO-9: 1 For as touching the ministering to the saints, it is superfluous for me to write to you: <ministering> <saints> <superfluous> <touching> <write>

2CO-9: 2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. <ago> <boast> <forwardness> <hath> <know> <macedonia> <many> <mind> <provoked> <ready> <very> <which> <year> <your> <zeal>

2CO-9: 3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: <behalf> <boasting> <brethren> <have> <lest> <may> <ready> <said> <sent> <should> <this> <vain> <yet>

2CO-9: 4 Lest haply if they of Macedonia come with me, and find you unprepared, we ( that we say not, ye) should be ashamed in this same confident boasting. <ashamed> <boasting> <come> <confident> <find> <haply> <lest> <macedonia> <same> <say> <should> <this> <unprepared> <with>

2CO-9: 5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up before hand your bounty, whereof ye had notice before, that the same might be ready, as [a matter of] bounty, and not as [of] covetousness. <before> <bounty> <brethren> <covetousness> <exhort> <go> <had> <hand> <make> <matter> <might> <necessary> <notice> <ready> <same> <therefore> <thought> <whereof> <would> <your>

2CO-9: 6 But this [I say] , He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. <also> <bountifully> <reap> <say> <soweth> <sparingly> <this> <which>

2CO-9: 7 Every man according as he purposeth in his heart, [so let him give] ; not grudgingly, or of necessity: for God loveth a cheerful giver. <cheerful> <every> <give> <giver> <god> <grudgingly> <heart> <him> <let> <loveth> <man> <necessity> <or> <purposeth> <so>

2CO-9: 8 And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things] , may abound to every good work: <all> <always> <every> <god> <good> <grace> <having> <make> <may> <sufficiency> <things> <toward> <work>

2CO-9: 9 ( As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. <dispersed> <ever> <given> <hath> <poor> <remaineth> <righteousness> <written>

2CO-9: 10 Now he that ministereth seed to the sower both minister bread for [your] food, and multiply your seed sown, and increase the fruits of your righteousness; ) <both> <bread> <food> <fruits> <increase> <minister> <ministereth> <multiply> <now> <righteousness> <seed> <sower> <sown> <your>

2CO-9: 11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. <all> <being> <bountifulness> <causeth> <enriched> <every> <god> <thanksgiving> <thing> <through> <which>

2CO-9: 12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; <also> <god> <many> <only> <saints> <service> <supplieth> <thanksgivings> <this> <want>

2CO-9: 13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men] ; <all> <christ> <distribution> <experiment> <glorify> <god> <gospel> <liberal> <men> <ministration> <professed> <subjection> <this> <whiles> <your>

2CO-9: 14 And by their prayer for you, which long after you for the exceeding grace of God in you. <after> <exceeding> <god> <grace> <long> <prayer> <which>

2CO-9: 15 Thanks [be] unto God for his unspeakable gift. <gift> <god> <thanks> <unspeakable>

2CO-10: 1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you: <among> <base> <being> <beseech> <bold> <christ> <gentleness> <meekness> <myself> <now> <paul> <presence> <toward> <who>

2CO-10: 2 But I beseech [you] , that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. <against> <beseech> <bold> <confidence> <flesh> <may> <present> <some> <think> <walked> <when> <wherewith> <which> <with>

2CO-10: 3 For though we walk in the flesh, we do not war after the flesh: <after> <do> <flesh> <though> <walk> <war>

2CO-10: 4 ( For the weapons of our warfare [are] not carnal, but mighty through God to the pulling down of strong holds; ) <are> <carnal> <down> <god> <holds> <mighty> <pulling> <strong> <through> <warfare> <weapons>

2CO-10: 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; <against> <bringing> <captivity> <casting> <christ> <down> <every> <exalteth> <god> <high> <imaginations> <into> <itself> <knowledge> <obedience> <thing> <thought>

2CO-10: 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled. <all> <disobedience> <fulfilled> <having> <obedience> <readiness> <revenge> <when> <your>

2CO-10: 7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he [is] Christ's, even so [are] we Christ's. <after> <again> <any> <appearance> <are> <do> <even> <him> <himself> <let> <look> <man> <on> <outward> <so> <things> <think> <this> <trust>

2CO-10: 8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: <ashamed> <authority> <boast> <destruction> <edification> <given> <hath> <lord> <more> <should> <somewhat> <though> <which> <your>

2CO-10: 9 That I may not seem as if I would terrify you by letters. <letters> <may> <seem> <terrify> <would>

2CO-10: 10 For [his] letters, say they, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible. <are> <bodily> <contemptible> <letters> <powerful> <presence> <say> <speech> <weak> <weighty>

2CO-10: 11 Let such an one think this, that, such as we are in word by letters when we are absent, such [will we be] also in deed when we are present. <also> <are> <deed> <let> <letters> <one> <present> <such> <think> <this> <when> <will> <word>

2CO-10: 12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. <among> <are> <commend> <compare> <comparing> <dare> <make> <measuring> <number> <or> <ourselves> <some> <themselves> <wise> <with>

2CO-10: 13 But we will not boast of things without [our] measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. <boast> <distributed> <even> <god> <hath> <measure> <reach> <rule> <things> <which> <will> <without>

2CO-10: 14 For we stretch not ourselves beyond [our measure] , as though we reached not unto you: for we are come as far as to you also in [preaching] the gospel of Christ: <also> <are> <beyond> <christ> <come> <far> <gospel> <measure> <ourselves> <preaching> <reached> <stretch> <though>

2CO-10: 15 Not boasting of things without [our] measure, [that is] , of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, <boasting> <enlarged> <faith> <having> <hope> <increased> <labours> <measure> <other> <rule> <things> <when> <without> <your>

2CO-10: 16 To preach the gospel in the [regions] beyond you, [and] not to boast in another man's line of things made ready to our hand. <another> <beyond> <boast> <gospel> <hand> <line> <made> <preach> <ready> <regions> <things>

2CO-10: 17 But he that glorieth, let him glory in the Lord. <glorieth> <glory> <him> <let> <lord>

2CO-10: 18 For not he that commendeth himself is approved, but whom the Lord commendeth. <approved> <commendeth> <himself> <lord> <whom>

2CO-11: 1 Would to God ye could bear with me a little in [my] folly: and indeed bear with me. <bear> <could> <folly> <god> <indeed> <little> <with> <would>

2CO-11: 2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ. <chaste> <christ> <espoused> <godly> <have> <husband> <jealous> <jealousy> <may> <one> <over> <present> <virgin> <with>

2CO-11: 3 But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ. <any> <beguiled> <christ> <corrupted> <eve> <fear> <lest> <means> <minds> <serpent> <should> <simplicity> <so> <subtlety> <through> <your>

2CO-11: 4 For if he that cometh preacheth another Jesus, whom we have not preached, or [if] ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with [him] . <another> <bear> <cometh> <gospel> <have> <him> <jesus> <might> <or> <preached> <preacheth> <receive> <received> <spirit> <well> <which> <whom> <with>

2CO-11: 5 For I suppose I was not a whit behind the very chiefest apostles. <apostles> <behind> <chiefest> <suppose> <very> <whit>

2CO-11: 6 But though [I be] rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things. <all> <among> <been> <have> <knowledge> <made> <manifest> <rude> <speech> <things> <thoroughly> <though> <yet>

2CO-11: 7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? <because> <committed> <exalted> <freely> <god> <gospel> <have> <might> <myself> <offence> <preached>

2CO-11: 8 I robbed other churches, taking wages [of them] , to do you service. <churches> <do> <other> <robbed> <service> <taking> <wages>

2CO-11: 9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, and [so] will I keep [myself]

. <all> <being> <brethren> <burdensome> <came> <chargeable> <have>

<keep> <kept> <lacking> <macedonia> <man> <myself> <no> <present> <so> <supplied> <things> <wanted> <when> <which> <will> <with>

2CO-11: 10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. <boasting> <christ> <man> <no> <regions> <stop> <this> <truth>

2CO-11: 11 Wherefore? because I love you not? God knoweth. <because> <god> <knoweth> <love> <wherefore>

2CO-11: 12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. <cut> <desire> <do> <even> <found> <glory> <may> <occasion> <off> <what> <wherein> <which> <will>

2CO-11: 13 For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ. <apostles> <are> <christ> <deceitful> <false> <into> <such> <themselves> <transforming> <workers>

2CO-11: 14 And no marvel; for Satan himself is transformed into an angel of light. <angel> <himself> <into> <light> <marvel> <no> <satan> <transformed>

2CO-11: 15 Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. <also> <end> <great> <ministers> <no> <righteousness> <therefore> <thing> <transformed> <whose> <works>

2CO-11: 16 I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. <again> <boast> <fool> <let> <little> <man> <may> <myself> <no> <otherwise> <receive> <say> <think> <yet>

2CO-11: 17 That which I speak, I speak [it] not after the Lord, but as it were foolishly, in this confidence of boasting. <after> <boasting> <confidence> <foolishly> <lord> <speak> <this> <which>

2CO-11: 18 Seeing that many glory after the flesh, I will glory also. <after> <also> <flesh> <glory> <many> <seeing> <will>

2CO-11: 19 For ye suffer fools gladly, seeing ye [yourselves] are wise. <are> <fools> <gladly> <seeing> <suffer> <wise> <yourselves>

2CO-11: 20 For ye suffer, if a man bring you into bondage, if a man devour [you] , if a man take [of you] , if a man exalt himself, if a man smite you on the face. <bondage> <bring> <devour> <exalt> <face> <himself> <into> <man> <on> <smite> <suffer> <take>

2CO-11: 21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, ( I speak foolishly, ) I am bold also. <also> <any> <been> <bold> <concerning> <foolishly> <had> <howbeit> <reproach> <speak> <though> <weak> <whereinsoever>

2CO-11: 22 Are they Hebrews? so [am] I. Are they Israelites? so [am] I. Are they the seed of Abraham? so [am] I. <are> <hebrews> <israelites> <seed> <so>

2CO-11: 23 Are they ministers of Christ? ( I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. <are> <christ> <deaths> <fool> <frequent> <labours> <measure> <ministers> <more> <oft> <prisons> <speak> <stripes>

2CO-11: 24 Of the Jews five times received I forty [stripes] save one. <five> <forty> <jews> <one> <received> <save> <stripes> <times>

2CO-11: 25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; <beaten> <been> <day> <deep> <have> <night> <once> <rods> <shipwreck> <stoned> <suffered> <thrice> <with>

2CO-11: 26 [In] journeyings often, [in] perils of waters, [in] perils of robbers, [in] perils by [mine own] countrymen, [in] perils by the heathen, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; <among> <brethren> <city> <countrymen> <false> <heathen> <journeyings> <mine> <often> <own> <perils> <robbers> <sea> <waters> <wilderness>

2CO-11: 27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. <cold> <fastings> <hunger> <nakedness> <often> <painfulness> <thirst> <watchings> <weariness>

2CO-11: 28 Beside those things that are without, that which cometh upon me daily, the care of all the churches. <all> <are> <beside> <care> <churches> <cometh> <daily> <things> <those> <which> <without>

2CO-11: 29 Who is weak, and I am not weak? who is offended, and I burn not? <burn> <offended> <weak> <who>

2CO-11: 30 If I must needs glory, I will glory of the things which concern mine infirmities. <concern> <glory> <infirmities> <mine> <must> <needs> <things> <which> <will>

2CO-11: 31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. <blessed> <christ> <evermore> <father> <god> <jesus> <knoweth> <lie> <lord> <which>

2CO-11: 32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: <apprehend> <aretas> <city> <damascenes> <damascus> <desirous> <garrison> <governor> <kept> <king> <under> <with>

2CO-11: 33 And through a window in a basket was I let down by the wall, and escaped his hands. <basket> <down> <escaped> <hands> <let> <through> <wall> <window>

2CO-12: 1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. <come> <doubtless> <expedient> <glory> <lord> <revelations> <visions> <will>

2CO-12: 2 I knew a man in Christ above fourteen years ago, ( whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth; ) such an one caught up to the third heaven. <ago> <body> <cannot> <caught> <christ> <fourteen> <god> <heaven> <knew> <knoweth> <man> <one> <or> <such> <tell> <third> <whether> <years>

2CO-12: 3 And I knew such a man, ( whether in the body, or out of the body, I cannot tell: God knoweth; ) <body> <cannot> <god> <knew> <knoweth> <man> <or> <such> <tell> <whether>

2CO-12: 4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. <caught> <heard> <how> <into> <lawful> <man> <paradise> <unspeakable> <utter> <which> <words>

2CO-12: 5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. <glory> <infirmities> <mine> <myself> <one> <such> <will> <yet>

2CO-12: 6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but [now] I forbear, lest any man should think of me above that which he seeth me [to be] , or [that] he heareth of me. <any> <desire> <fool> <forbear> <glory> <heareth> <lest> <man> <now> <or> <say> <seeth> <should> <think> <though> <truth> <which> <will> <would>

2CO-12: 7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. <buffet> <exalted> <flesh> <given> <lest> <measure> <messenger> <revelations> <satan> <should> <there> <thorn> <through>

2CO-12: 8 For this thing I besought the Lord thrice, that it might depart from me. <besought> <depart> <lord> <might> <thing> <this> <thrice>

2CO-12: 9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. <christ> <gladly> <glory> <grace> <infirmities> <made> <may> <most> <perfect> <power> <rather> <rest> <said> <strength> <sufficient> <therefore> <weakness> <will>

2CO-12: 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. <distresses> <infirmities> <necessities> <persecutions> <pleasure> <reproaches> <sake> <strong> <take> <then> <therefore> <weak> <when>

2CO-12: 11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. <apostles> <become> <been> <behind> <chiefest> <commended> <compelled> <fool> <glorying> <have> <nothing> <ought> <though> <very>

2CO-12: 12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. <all> <among> <apostle> <deeds> <mighty> <patience> <signs> <truly> <wonders> <wrought>

2CO-12: 13 For what is it wherein ye were inferior to other churches, except [it be] that I myself was not burdensome to you? forgive me this wrong. <burdensome> <churches> <except> <forgive> <inferior> <myself> <other> <this> <what> <wherein> <wrong>

2CO-12: 14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. <behold> <burdensome> <children> <come> <lay> <ought> <parents> <ready> <seek> <third> <time> <will> <yours>

2CO-12: 15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. <gladly> <less> <love> <loved> <more> <spend> <spent> <though> <very> <will>

2CO-12: 16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. <being> <burden> <caught> <crafty> <did> <guile> <nevertheless> <so> <with>

2CO-12: 17 Did I make a gain of you by any of them whom I sent unto you? <any> <did> <gain> <make> <sent> <whom>

2CO-12: 18 I desired Titus, and with [him] I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? [walked we] not in the same steps? <brother> <desired> <did> <gain> <him> <make> <same> <sent> <spirit> <steps> <titus> <walked> <with>

2CO-12: 19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but [we do] all things, dearly beloved, for your edifying. <again> <all> <before> <beloved> <christ> <dearly> <do> <edifying> <excuse> <god> <ourselves> <speak> <things> <think> <your>

2CO-12: 20 For I fear, lest, when I come, I shall not find you such as I would, and [that] I shall be found unto you such as ye would not: lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: <backbitings> <come> <debates> <envyings> <fear> <find> <found> <lest> <strifes> <such> <swellings> <there> <tumults> <when> <whisperings> <would> <wraths>

2CO-12: 21 [And] lest, when I come again, my God will humble me among you, and [that] I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. <again> <already> <among> <bewail> <come> <committed> <fornication> <god> <have> <humble> <lasciviousness> <lest> <many> <repented> <sinned> <uncleanness> <when> <which> <will>

2CO-13: 1 This [is] the third [time] I am coming to you. In the mouth of two or three witnesses shall every word be established. <coming> <established> <every> <mouth> <or> <third> <this> <three> <time> <two> <witnesses> <word>

2CO-13: 2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: <again> <all> <before> <being> <come> <foretell> <have> <heretofore> <now> <other> <present> <second> <sinned> <spare> <time> <told> <which> <will> <write>

2CO-13: 3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. <christ> <mighty> <proof> <seek> <since> <speaking> <weak> <which>

2CO-13: 4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. <also> <are> <crucified> <god> <him> <live> <liveth> <power> <though> <through> <toward> <weak> <weakness> <with> <yet>

2CO-13: 5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? <christ> <examine> <except> <faith> <how> <jesus> <know> <own> <prove> <reprobates> <selves> <whether> <your> <yourselves>

2CO-13: 6 But I trust that ye shall know that we are not reprobates. <are> <know> <reprobates> <trust>

2CO-13: 7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. <appear> <approved> <do> <evil> <god> <honest> <no> <now> <pray> <reprobates> <should> <though> <which>

2CO-13: 8 For we can do nothing against the truth, but for the truth. <against> <can> <do> <nothing> <truth>

2CO-13: 9 For we are glad, when we are weak, and ye are strong: and this also we wish, [even] your perfection. <also> <are> <even> <glad> <perfection> <strong> <this> <weak> <when> <wish> <your>

2CO-13: 10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. <being> <destruction> <edification> <given> <hath> <lest> <lord> <power> <present> <sharpness> <should> <therefore> <these> <things> <use> <which> <write>

2CO-13: 11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. <brethren> <comfort> <farewell> <finally> <god> <good> <live> <love> <mind> <one> <peace> <perfect> <with>

2CO-13: 12 Greet one another with an holy kiss. <another> <greet> <holy> <kiss> <one> <with>

2CO-13: 13 All the saints salute you. <all> <saints> <salute>

2CO-13: 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. <all> <amen> <christ> <communion> <ghost> <god> <grace> <holy> <jesus> <lord> <love> <with>

GA-1: 1 Paul, an apostle, ( not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead; ) <apostle> <christ> <dead> <father> <god> <him> <jesus> <man> <men> <neither> <paul> <raised> <who>

GA-1: 2 And all the brethren which are with me, unto the churches of Galatia: <all> <are> <brethren> <churches> <galatia> <which> <with>

GA-1: 3 Grace [be] to you and peace from God the Father, and [from] our Lord Jesus Christ, <christ> <father> <god> <grace> <jesus> <lord> <peace>

GA-1: 4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: <deliver> <evil> <father> <gave> <god> <himself> <might> <present> <sins> <this> <who> <will> <world>

GA-1: 5 To whom [be] glory for ever and ever. Amen. <amen> <ever> <glory> <whom>

GA-1: 6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: <another> <are> <called> <christ> <gospel> <grace> <him> <into> <marvel> <removed> <so> <soon>

GA-1: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. <another> <christ> <gospel> <pervert> <some> <there> <trouble> <which> <would>

GA-1: 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. <angel> <any> <gospel> <have> <heaven> <him> <let> <or> <other> <preach> <preached> <than> <though> <which>

GA-1: 9 As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed. <again> <any> <before> <gospel> <have> <him> <let> <man> <now> <other> <preach> <received> <said> <say> <so> <than>

GA-1: 10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. <christ> <do> <god> <men> <now> <or> <persuade> <please> <pleased> <seek> <servant> <should> <yet>

GA-1: 11 But I certify you, brethren, that the gospel which was preached of me is not after man. <after> <brethren> <certify> <gospel> <man> <preached> <which>

GA-1: 12 For I neither received it of man, neither was I taught [it] , but by the revelation of Jesus Christ. <christ> <jesus> <man> <neither> <received> <revelation> <taught>

GA-1: 13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: <beyond> <church> <conversation> <god> <have> <heard> <how> <measure> <past> <persecuted> <religion> <time> <wasted>

GA-1: 14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. <being> <equals> <exceedingly> <fathers> <many> <mine> <more> <nation> <own> <profited> <religion> <traditions> <zealous>

GA-1: 15 But when it pleased God, who separated me from my mother's womb, and called [me] by his grace, <called> <god> <grace> <pleased> <separated> <when> <who> <womb>

GA-1: 16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: <among> <blood> <conferred> <flesh> <heathen> <him> <immediately> <might> <preach> <reveal> <son> <with>

GA-1: 17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. <again> <apostles> <arabia> <before> <damascus> <into> <jerusalem> <neither> <returned> <went> <which>

GA-1: 18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. <after> <days> <fifteen> <him> <jerusalem> <peter> <see> <then> <three> <went> <with> <years>

GA-1: 19 But other of the apostles saw I none, save James the Lord's brother. <apostles> <brother> <james> <none> <other> <save> <saw>

GA-1: 20 Now the things which I write unto you, behold, before God, I lie not. <before> <behold> <god> <lie> <now> <things> <which> <write>

GA-1: 21 Afterwards I came into the regions of Syria and Cilicia; <afterwards> <came> <cilicia> <into> <regions> <syria>

GA-1: 22 And was unknown by face unto the churches of Judaea which were in Christ: <christ> <churches> <face> <judaea> <unknown> <which>

GA-1: 23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. <destroyed> <faith> <had> <heard> <now> <once> <only> <past> <persecuted> <preacheth> <times> <which>

GA-1: 24 And they glorified God in me. <glorified> <god>

GA-2: 1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also. <after> <again> <also> <barnabas> <fourteen> <jerusalem> <then> <titus> <took> <went> <with> <years>

GA-2: 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. <among> <any> <communicated> <gentiles> <gospel> <had> <lest> <means> <or> <preach> <privately> <reputation> <revelation> <run> <should> <vain> <went> <which>

GA-2: 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: <being> <circumcised> <compelled> <greek> <neither> <titus> <who> <with>

GA-2: 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: <because> <bondage> <brethren> <bring> <brought> <came> <christ> <false> <have> <into> <jesus> <liberty> <might> <privily> <spy> <unawares> <which> <who>

GA-2: 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. <continue> <gave> <gospel> <hour> <might> <no> <place> <subjection> <truth> <whom> <with>

GA-2: 6 But of these who seemed to be somewhat, ( whatsoever they were, it maketh no matter to me: God accepteth no man's person: ) for they who seemed [to be somewhat] in conference added nothing to me: <conference> <god> <maketh> <matter> <no> <nothing> <person> <seemed> <somewhat> <these> <whatsoever> <who>

GA-2: 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter; <circumcision> <committed> <contrariwise> <gospel> <peter> <saw> <uncircumcision> <when>

GA-2: 8 ( For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles: ) <apostleship> <circumcision> <effectually> <gentiles> <mighty> <peter> <same> <toward> <wrought>

GA-2: 9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision. <barnabas> <cephas> <circumcision> <fellowship> <gave> <given> <go> <grace> <hands> <heathen> <james> <john> <perceived> <pillars> <right> <seemed> <should> <when> <who>

GA-2: 10 Only [they would] that we should remember the poor; the same which I also was forward to do. <also> <do> <forward> <only> <poor> <remember> <same> <should> <which> <would>

GA-2: 11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. <antioch> <because> <blamed> <come> <face> <him> <peter> <when> <withstood>

GA-2: 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. <before> <came> <certain> <circumcision> <come> <did> <eat> <fearing> <gentiles> <himself> <james> <separated> <when> <which> <with> <withdrew>

GA-2: 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. <also> <away> <barnabas> <carried> <dissembled> <dissimulation> <him> <insomuch> <jews> <likewise> <other> <with>

GA-2: 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? <after> <all> <before> <being> <compellest> <do> <gentiles> <gospel> <jew> <jews> <live> <livest> <manner> <peter> <said> <saw> <truth> <uprightly> <walked> <when> <why>

GA-2: 15 We [who are] Jews by nature, and not sinners of the Gentiles, <are> <gentiles> <jews> <nature> <sinners> <who>

GA-2: 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. <believed> <christ> <even> <faith> <flesh> <have> <jesus> <justified> <knowing> <law> <man> <might> <no> <works>

GA-2: 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid. <also> <are> <christ> <forbid> <found> <god> <justified> <minister> <ourselves> <seek> <sin> <sinners> <therefore> <while>

GA-2: 18 For if I build again the things which I destroyed, I make myself a transgressor. <again> <build> <destroyed> <make> <myself> <things> <transgressor> <which>

GA-2: 19 For I through the law am dead to the law, that I might live unto God. <dead> <god> <law> <live> <might> <through>

GA-2: 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. <christ> <crucified> <faith> <flesh> <gave> <god> <himself> <life> <live> <liveth> <loved> <nevertheless> <now> <son> <which> <who> <with> <yet>

GA-2: 21 I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain. <christ> <come> <dead> <do> <frustrate> <god> <grace> <law> <righteousness> <then> <vain>

GA-3: 1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? <among> <been> <before> <bewitched> <christ> <crucified> <evidently> <eyes> <foolish> <forth> <galatians> <hath> <jesus> <obey> <set> <should> <truth> <who> <whose>

GA-3: 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? <faith> <hearing> <law> <learn> <only> <or> <received> <spirit> <this> <works> <would>

GA-3: 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? <are> <begun> <flesh> <foolish> <having> <made> <now> <perfect> <so> <spirit>

GA-3: 4 Have ye suffered so many things in vain? if [it be] yet in vain. <have> <many> <so> <suffered> <things> <vain> <yet>

GA-3: 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith? <among> <doeth> <faith> <hearing> <law> <ministereth> <miracles> <or> <spirit> <therefore> <works> <worketh>

GA-3: 6 Even as Abraham believed God, and it was accounted to him for righteousness. <believed> <even> <god> <him> <righteousness>

GA-3: 7 Know ye therefore that they which are of faith, the same are the children of Abraham. <are> <children> <faith> <know> <same> <therefore> <which>

GA-3: 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying] , In thee shall all nations be blessed. <all> <before> <blessed> <faith> <foreseeing> <god> <gospel> <heathen> <justify> <nations> <preached> <saying> <scripture> <through> <would>

GA-3: 9 So then they which be of faith are blessed with faithful Abraham. <are> <blessed> <faith> <faithful> <so> <then> <which> <with>

GA-3: 10 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. <all> <are> <book> <continueth> <curse> <cursed> <do> <every> <law> <many> <one> <things> <under> <which> <works> <written>

GA-3: 11 But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith. <evident> <faith> <god> <just> <justified> <law> <live> <man> <no> <sight>

GA-3: 12 And the law is not of faith: but, The man that doeth them shall live in them. <doeth> <faith> <law> <live> <man>

GA-3: 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: <being> <christ> <curse> <cursed> <every> <hangeth> <hath> <law> <made> <on> <one> <redeemed> <tree> <written>

GA-3: 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. <blessing> <christ> <come> <faith> <gentiles> <jesus> <might> <on> <promise> <receive> <spirit> <through>

GA-3: 15 Brethren, I speak after the manner of men; Though [it be] but a man's covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto. <after> <brethren> <confirmed> <covenant> <disannulleth> <man> <manner> <men> <no> <or> <speak> <thereto> <though> <yet>

GA-3: 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. <christ> <made> <many> <now> <one> <promises> <saith> <seed> <seeds> <which>

GA-3: 17 And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. <after> <before> <cannot> <christ> <confirmed> <covenant> <disannul> <effect> <four> <god> <hundred> <law> <make> <none> <promise> <say> <should> <thirty> <this> <which> <years>

GA-3: 18 For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise. <gave> <god> <inheritance> <law> <more> <no> <promise>

GA-3: 19 Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator. <angels> <because> <come> <hand> <law> <made> <mediator> <ordained> <promise> <seed> <serveth> <should> <then> <till> <transgressions> <wherefore> <whom>

GA-3: 20 Now a mediator is not [a mediator] of one, but God is one. <god> <mediator> <now> <one>

GA-3: 21 [Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. <against> <been> <could> <forbid> <given> <god> <had> <have> <law> <life> <promises> <righteousness> <should> <then> <there> <verily> <which>

GA-3: 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. <all> <believe> <christ> <concluded> <faith> <given> <hath> <jesus> <might> <promise> <scripture> <sin> <under>

GA-3: 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. <afterwards> <before> <came> <faith> <kept> <law> <revealed> <should> <shut> <under> <which>

GA-3: 24 Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith. <bring> <christ> <faith> <justified> <law> <might> <schoolmaster> <wherefore>

GA-3: 25 But after that faith is come, we are no longer under a schoolmaster. <after> <are> <come> <faith> <longer> <no> <schoolmaster> <under>

GA-3: 26 For ye are all the children of God by faith in Christ Jesus. <all> <are> <children> <christ> <faith> <god> <jesus>

GA-3: 27 For as many of you as have been baptized into Christ have put on Christ. <baptized> <been> <christ> <have> <into> <many> <on> <put>

GA-3: 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. <all> <are> <bond> <christ> <female> <free> <greek> <jesus> <jew> <male> <neither> <nor> <one> <there>

GA-3: 29 And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise. <are> <heirs> <promise> <seed> <then>

GA-4: 1 Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; <all> <child> <differeth> <heir> <long> <lord> <nothing> <now> <say> <servant> <though>

GA-4: 2 But is under tutors and governors until the time appointed of the father. <appointed> <father> <governors> <time> <tutors> <under> <until>

GA-4: 3 Even so we, when we were children, were in bondage under the elements of the world: <bondage> <children> <elements> <even> <so> <under> <when> <world>

GA-4: 4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, <come> <forth> <fulness> <god> <law> <made> <sent> <son> <time> <under> <when> <woman>

GA-4: 5 To redeem them that were under the law, that we might receive the adoption of sons. <law> <might> <receive> <redeem> <sons> <under>

GA-4: 6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. <are> <because> <crying> <father> <forth> <god> <hath> <hearts> <into> <sent> <son> <sons> <spirit> <your>

GA-4: 7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. <art> <christ> <god> <heir> <more> <no> <servant> <son> <then> <through> <wherefore>

GA-4: 8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. <are> <did> <god> <gods> <howbeit> <knew> <nature> <no> <service> <then> <when> <which>

GA-4: 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? <after> <again> <are> <beggarly> <bondage> <desire> <elements> <god> <have> <how> <known> <now> <or> <rather> <turn> <weak> <whereunto>

GA-4: 10 Ye observe days, and months, and times, and years. <days> <months> <observe> <times> <years>

GA-4: 11 I am afraid of you, lest I have bestowed upon you labour in vain. <afraid> <bestowed> <have> <labour> <lest> <vain>

GA-4: 12 Brethren, I beseech you, be as I [am] ; for I [am] as ye [are] : ye have not injured me at all. <all> <are> <beseech> <brethren> <have> <injured>

GA-4: 13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first. <first> <flesh> <gospel> <how> <infirmity> <know> <preached> <through>

GA-4: 14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as Christ Jesus. <angel> <christ> <despised> <even> <flesh> <god> <jesus> <nor> <received> <rejected> <temptation> <which>

GA-4: 15 Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me. <bear> <been> <blessedness> <eyes> <given> <had> <have> <own> <plucked> <possible> <record> <spake> <then> <where> <would> <your>

GA-4: 16 Am I therefore become your enemy, because I tell you the truth? <because> <become> <enemy> <tell> <therefore> <truth> <your>

GA-4: 17 They zealously affect you, [but] not well; yea, they would exclude you, that ye might affect them. <affect> <exclude> <might> <well> <would> <yea> <zealously>

GA-4: 18 But [it is] good to be zealously affected always in [a] good [thing] , and not only when I am present with you. <affected> <always> <good> <only> <present> <thing> <when> <with> <zealously>

GA-4: 19 My little children, of whom I travail in birth again until Christ be formed in you, <again> <birth> <children> <christ> <formed> <little> <travail> <until> <whom>

GA-4: 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you. <change> <desire> <doubt> <now> <present> <stand> <voice> <with>

GA-4: 21 Tell me, ye that desire to be under the law, do ye not hear the law? <desire> <do> <hear> <law> <tell> <under>

GA-4: 22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. <bondmaid> <freewoman> <had> <one> <other> <sons> <two> <written>

GA-4: 23 But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. <after> <bondwoman> <born> <flesh> <freewoman> <promise> <who>

GA-4: 24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. <agar> <allegory> <are> <bondage> <covenants> <gendereth> <mount> <one> <sinai> <these> <things> <two> <which>

GA-4: 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. <agar> <answereth> <arabia> <bondage> <children> <jerusalem> <mount> <now> <sinai> <this> <which> <with>

GA-4: 26 But Jerusalem which is above is free, which is the mother of us all. <all> <free> <jerusalem> <mother> <which>

GA-4: 27 For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. <barren> <bearest> <break> <children> <cry> <desolate> <forth> <hath> <husband> <many> <more> <rejoice> <she> <than> <travailest> <which> <written>

GA-4: 28 Now we, brethren, as Isaac was, are the children of promise. <are> <brethren> <children> <isaac> <now> <promise>

GA-4: 29 But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so [it is] now. <after> <born> <even> <flesh> <him> <now> <persecuted> <so> <spirit> <then>

GA-4: 30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. <bondwoman> <cast> <freewoman> <heir> <nevertheless> <saith> <scripture> <son> <what> <with>

GA-4: 31 So then, brethren, we are not children of the bondwoman, but of the free. <are> <bondwoman> <brethren> <children> <free> <so> <then>

GA-5: 1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. <again> <bondage> <christ> <entangled> <fast> <free> <hath> <liberty> <made> <stand> <therefore> <wherewith> <with> <yoke>

GA-5: 2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. <behold> <christ> <circumcised> <nothing> <paul> <profit> <say>

GA-5: 3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law. <again> <circumcised> <debtor> <do> <every> <law> <man> <testify> <whole>

GA-5: 4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. <are> <become> <christ> <effect> <fallen> <grace> <justified> <law> <no> <whosoever>

GA-5: 5 For we through the Spirit wait for the hope of righteousness by faith. <faith> <hope> <righteousness> <spirit> <through> <wait>

GA-5: 6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. <any> <availeth> <christ> <circumcision> <faith> <jesus> <love> <neither> <nor> <thing> <uncircumcision> <which> <worketh>

GA-5: 7 Ye did run well; who did hinder you that ye should not obey the truth? <did> <hinder> <obey> <run> <should> <truth> <well> <who>

GA-5: 8 This persuasion [cometh] not of him that calleth you. <calleth> <cometh> <him> <persuasion> <this>

GA-5: 9 A little leaven leaveneth the whole lump. <leaven> <leaveneth> <little> <lump> <whole>

GA-5: 10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. <bear> <confidence> <have> <judgment> <lord> <minded> <none> <otherwise> <through> <troubleth> <whosoever> <will>

GA-5: 11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. <brethren> <ceased> <circumcision> <cross> <do> <offence> <persecution> <preach> <suffer> <then> <why> <yet>

GA-5: 12 I would they were even cut off which trouble you. <cut> <even> <off> <trouble> <which> <would>

GA-5: 13 For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another. <another> <been> <brethren> <called> <flesh> <have> <liberty> <love> <occasion> <one> <only> <serve> <use>

GA-5: 14 For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself. <all> <even> <fulfilled> <law> <love> <neighbour> <one> <this> <thyself> <word>

GA-5: 15 But if ye bite and devour one another, take heed that ye be not consumed one of another. <another> <bite> <consumed> <devour> <heed> <one> <take>

GA-5: 16 [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. <flesh> <fulfil> <lust> <say> <spirit> <then> <this> <walk>

GA-5: 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. <against> <are> <cannot> <contrary> <do> <flesh> <lusteth> <one> <other> <so> <spirit> <these> <things> <would>

GA-5: 18 But if ye be led of the Spirit, ye are not under the law. <are> <law> <led> <spirit> <under>

GA-5: 19 Now the works of the flesh are manifest, which are [these] ; Adultery, fornication, uncleanness, lasciviousness, <adultery> <are> <flesh> <fornication> <lasciviousness> <manifest> <now> <these> <uncleanness> <which> <works>

GA-5: 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, <emulations> <hatred> <heresies> <idolatry> <seditions> <strife> <variance> <witchcraft> <wrath>

GA-5: 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God. <also> <before> <do> <drunkenness> <envyings> <god> <have> <inherit> <kingdom> <like> <murders> <past> <revellings> <such> <tell> <things> <time> <told> <which>

GA-5: 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, <faith> <fruit> <gentleness> <goodness> <joy> <longsuffering> <love> <peace> <spirit>

GA-5: 23 Meekness, temperance: against such there is no law. <against> <law> <meekness> <no> <such> <temperance> <there>

GA-5: 24 And they that are Christ's have crucified the flesh with the affections and lusts. <affections> <are> <crucified> <flesh> <have> <lusts> <with>

GA-5: 25 If we live in the Spirit, let us also walk in the Spirit. <also> <let> <live> <spirit> <walk>

GA-5: 26 Let us not be desirous of vain glory, provoking one another, envying one another. <another> <desirous> <envying> <glory> <let> <one> <provoking> <vain>

GA-6: 1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. <also> <are> <brethren> <considering> <fault> <lest> <man> <meekness> <one> <overtaken> <restore> <spirit> <spiritual> <such> <tempted> <thyself> <which>

GA-6: 2 Bear ye one another's burdens, and so fulfil the law of Christ. <bear> <burdens> <christ> <fulfil> <law> <one> <so>

GA-6: 3 For if a man think himself to be something, when he is nothing, he deceiveth himself. <deceiveth> <himself> <man> <nothing> <something> <think> <when>

GA-6: 4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. <alone> <another> <every> <have> <himself> <let> <man> <own> <prove> <rejoicing> <then> <work>

GA-6: 5 For every man shall bear his own burden. <bear> <burden> <every> <man> <own>

GA-6: 6 Let him that is taught in the word communicate unto him that teacheth in all good things. <all> <communicate> <good> <him> <let> <taught> <teacheth> <things> <word>

GA-6: 7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. <also> <deceived> <god> <man> <mocked> <reap> <soweth> <whatsoever>

GA-6: 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. <corruption> <everlasting> <flesh> <life> <reap> <soweth> <spirit>

GA-6: 9 And let us not be weary in well doing: for in due season we shall reap, if we faint not. <doing> <due> <faint> <let> <reap> <season> <weary> <well>

GA-6: 10 As we have therefore opportunity, let us do good unto all [men] , especially unto them who are of the household of faith. <all> <are> <do> <especially> <faith> <good> <have> <household> <let> <men> <opportunity> <therefore> <who>

GA-6: 11 Ye see how large a letter I have written unto you with mine own hand. <hand> <have> <how> <large> <letter> <mine> <own> <see> <with> <written>

GA-6: 12 As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. <christ> <circumcised> <constrain> <cross> <desire> <fair> <flesh> <lest> <make> <many> <only> <persecution> <should> <show> <suffer>

GA-6: 13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. <are> <circumcised> <desire> <flesh> <glory> <have> <keep> <law> <may> <neither> <themselves> <who> <your>

GA-6: 14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. <christ> <cross> <crucified> <forbid> <glory> <god> <jesus> <lord> <save> <should> <whom> <world>

GA-6: 15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. <any> <availeth> <christ> <circumcision> <creature> <jesus> <neither> <new> <nor> <thing> <uncircumcision>

GA-6: 16 And as many as walk according to this rule, peace [be] on them, and mercy, and upon the Israel of God. <god> <israel> <many> <mercy> <on> <peace> <rule> <this> <walk>

GA-6: 17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. <bear> <body> <henceforth> <jesus> <let> <lord> <man> <marks> <no> <trouble>

GA-6: 18 Brethren, the grace of our Lord Jesus Christ [be] with your spirit. Amen. <amen> <brethren> <christ> <grace> <jesus> <lord> <spirit> <with> <your>

EPH-1: 1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: <apostle> <are> <christ> <ephesus> <faithful> <god> <jesus> <paul> <saints> <which> <will>

EPH-1: 2 Grace [be] to you, and peace, from God our Father, and [from] the Lord Jesus Christ. <christ> <father> <god> <grace> <jesus> <lord> <peace>

EPH-1: 3 Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly [places] in Christ: <all> <blessed> <blessings> <christ> <father> <god> <hath> <heavenly> <jesus> <lord> <places> <spiritual> <who> <with>

EPH-1: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: <before> <blame> <chosen> <foundation> <hath> <him> <holy> <love> <should> <without> <world>

EPH-1: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, <children> <christ> <good> <having> <himself> <jesus> <pleasure> <predestinated> <will>

EPH-1: 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. <beloved> <glory> <grace> <hath> <made> <praise> <wherein>

EPH-1: 7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; <blood> <forgiveness> <grace> <have> <redemption> <riches> <sins> <through> <whom>

EPH-1: 8 Wherein he hath abounded toward us in all wisdom and prudence; <all> <hath> <prudence> <toward> <wherein> <wisdom>

EPH-1: 9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: <good> <hath> <having> <himself> <known> <made> <mystery> <pleasure> <purposed> <which> <will>

EPH-1: 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; [even] in him: <all> <are> <both> <christ> <dispensation> <earth> <even> <fulness> <gather> <heaven> <him> <might> <on> <one> <things> <times> <together> <which>

EPH-1: 11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: <after> <all> <also> <being> <counsel> <have> <him> <inheritance> <obtained> <own> <predestinated> <purpose> <things> <who> <whom> <will> <worketh>

EPH-1: 12 That we should be to the praise of his glory, who first trusted in Christ. <christ> <first> <glory> <praise> <should> <trusted> <who>

EPH-1: 13 In whom ye also [trusted] , after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, <after> <also> <believed> <gospel> <heard> <holy> <promise> <salvation> <sealed> <spirit> <trusted> <truth> <whom> <with> <word> <your>

EPH-1: 14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. <earnest> <glory> <inheritance> <possession> <praise> <purchased> <redemption> <until> <which>

EPH-1: 15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, <after> <all> <also> <faith> <heard> <jesus> <lord> <love> <saints> <wherefore> <your>

EPH-1: 16 Cease not to give thanks for you, making mention of you in my prayers; <cease> <give> <making> <mention> <prayers> <thanks>

EPH-1: 17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: <christ> <father> <give> <glory> <god> <him> <jesus> <knowledge> <lord> <may> <revelation> <spirit> <wisdom>

EPH-1: 18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, <being> <calling> <enlightened> <eyes> <glory> <hope> <inheritance> <know> <may> <riches> <saints> <understanding> <what> <your>

EPH-1: 19 And what [is] the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, <believe> <exceeding> <greatness> <mighty> <power> <what> <who> <working>

EPH-1: 20 Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places] , <christ> <dead> <hand> <heavenly> <him> <own> <places> <raised> <right> <set> <when> <which> <wrought>

EPH-1: 21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: <all> <also> <come> <dominion> <every> <far> <might> <name> <named> <only> <power> <principality> <this> <which> <world>

EPH-1: 22 And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church, <all> <church> <feet> <gave> <hath> <head> <him> <over> <put> <things> <under>

EPH-1: 23 Which is his body, the fulness of him that filleth all in all. <all> <body> <filleth> <fulness> <him> <which>

EPH-2: 1 And you [hath he quickened] , who were dead in trespasses and sins: <dead> <hath> <quickened> <sins> <trespasses> <who>

EPH-2: 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: <air> <children> <course> <disobedience> <now> <past> <power> <prince> <spirit> <this> <time> <walked> <wherein> <worketh> <world>

EPH-2: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. <all> <also> <among> <children> <conversation> <desires> <even> <flesh> <fulfilling> <had> <lusts> <mind> <nature> <others> <past> <times> <whom> <wrath>

EPH-2: 4 But God, who is rich in mercy, for his great love wherewith he loved us, <god> <great> <love> <loved> <mercy> <rich> <wherewith> <who>

EPH-2: 5 Even when we were dead in sins, hath quickened us together with Christ, ( by grace ye are saved; ) <are> <christ> <dead> <even> <grace> <hath> <quickened> <saved> <sins> <together> <when> <with>

EPH-2: 6 And hath raised [us] up together, and made [us] sit together in heavenly [places] in Christ Jesus: <christ> <hath> <heavenly> <jesus> <made> <places> <raised> <sit> <together>

EPH-2: 7 That in the ages to come he might show the exceeding riches of his grace in [his] kindness toward us through Christ Jesus. <ages> <christ> <come> <exceeding> <grace> <jesus> <kindness> <might> <riches> <show> <through> <toward>

EPH-2: 8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: <are> <faith> <gift> <god> <grace> <saved> <through> <yourselves>

EPH-2: 9 Not of works, lest any man should boast. <any> <boast> <lest> <man> <should> <works>

EPH-2: 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. <are> <before> <christ> <created> <god> <good> <hath> <jesus> <ordained> <should> <walk> <which> <works> <workmanship>

EPH-2: 11 Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; <are> <being> <called> <circumcision> <flesh> <gentiles> <hands> <made> <past> <remember> <time> <uncircumcision> <wherefore> <which> <who>

EPH-2: 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: <aliens> <being> <christ> <commonwealth> <covenants> <god> <having> <hope> <israel> <no> <promise> <strangers> <time> <without> <world>

EPH-2: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. <are> <blood> <christ> <far> <jesus> <made> <nigh> <now> <off> <sometimes> <who>

EPH-2: 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us] ; <between> <both> <broken> <down> <hath> <made> <middle> <one> <partition> <peace> <wall> <who>

EPH-2: 15 Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace; <commandments> <contained> <enmity> <even> <flesh> <having> <himself> <law> <make> <making> <man> <new> <one> <ordinances> <peace> <so> <twain>

EPH-2: 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: <body> <both> <cross> <enmity> <god> <having> <might> <one> <reconcile> <slain> <thereby>

EPH-2: 17 And came and preached peace to you which were afar off, and to them that were nigh. <afar> <came> <nigh> <off> <peace> <preached> <which>

EPH-2: 18 For through him we both have access by one Spirit unto the Father. <both> <father> <have> <him> <one> <spirit> <through>

EPH-2: 19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; <are> <fellowcitizens> <foreigners> <god> <household> <more> <no> <now> <saints> <strangers> <therefore> <with>

EPH-2: 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone] ; <apostles> <are> <being> <built> <chief> <christ> <corner> <foundation> <himself> <jesus> <prophets> <stone>

EPH-2: 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: <all> <building> <fitly> <framed> <groweth> <holy> <lord> <temple> <together> <whom>

EPH-2: 22 In whom ye also are builded together for an habitation of God through the Spirit. <also> <are> <builded> <god> <habitation> <spirit> <through> <together> <whom>

EPH-3: 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, <cause> <christ> <gentiles> <jesus> <paul> <prisoner> <this>

EPH-3: 2 If ye have heard of the dispensation of the grace of God which is given me to you-ward: <dispensation> <given> <god> <grace> <have> <heard> <which>

EPH-3: 3 How that by revelation he made known unto me the mystery; ( as I wrote afore in few words, <afore> <few> <how> <known> <made> <mystery> <revelation> <words> <wrote>

EPH-3: 4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) <christ> <knowledge> <may> <mystery> <read> <understand> <when> <whereby>

EPH-3: 5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; <ages> <apostles> <holy> <known> <made> <men> <now> <other> <prophets> <revealed> <sons> <spirit> <which>

EPH-3: 6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: <body> <christ> <fellowheirs> <gentiles> <gospel> <partakers> <promise> <same> <should>

EPH-3: 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. <effectual> <gift> <given> <god> <grace> <made> <minister> <power> <whereof> <working>

EPH-3: 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; <all> <among> <christ> <gentiles> <given> <grace> <least> <less> <preach> <riches> <saints> <should> <than> <this> <unsearchable> <who>

EPH-3: 9 And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: <all> <been> <beginning> <christ> <created> <fellowship> <god> <hath> <hid> <jesus> <make> <men> <mystery> <see> <things> <what> <which> <who> <world>

EPH-3: 10 To the intent that now unto the principalities and powers in heavenly [places] might be known by the church the manifold wisdom of God, <church> <god> <heavenly> <intent> <known> <manifold> <might> <now> <places> <powers> <principalities> <wisdom>

EPH-3: 11 According to the eternal purpose which he purposed in Christ Jesus our Lord: <christ> <eternal> <jesus> <lord> <purpose> <purposed> <which>

EPH-3: 12 In whom we have boldness and access with confidence by the faith of him. <boldness> <confidence> <faith> <have> <him> <whom> <with>

EPH-3: 13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory. <desire> <faint> <glory> <tribulations> <wherefore> <which> <your>

EPH-3: 14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, <bow> <cause> <christ> <father> <jesus> <knees> <lord> <this>

EPH-3: 15 Of whom the whole family in heaven and earth is named, <earth> <family> <heaven> <named> <whole> <whom>

EPH-3: 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; <glory> <grant> <inner> <man> <might> <riches> <spirit> <strengthened> <with> <would>

EPH-3: 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, <being> <christ> <dwell> <faith> <grounded> <hearts> <love> <may> <rooted> <your>

EPH-3: 18 May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height; <all> <breadth> <comprehend> <depth> <height> <length> <may> <saints> <what> <with>

EPH-3: 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. <all> <christ> <filled> <fulness> <god> <know> <knowledge> <love> <might> <passeth> <which> <with>

EPH-3: 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, <all> <ask> <do> <exceeding> <him> <now> <or> <power> <think> <worketh>

EPH-3: 21 Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. <ages> <all> <amen> <christ> <church> <end> <glory> <him> <jesus> <throughout> <without> <world>

EPH-4: 1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, <are> <beseech> <called> <lord> <prisoner> <therefore> <vocation> <walk> <wherewith> <worthy>

EPH-4: 2 With all lowliness and meekness, with longsuffering, forbearing one another in love; <all> <another> <forbearing> <longsuffering> <love> <lowliness> <meekness> <one> <with>

EPH-4: 3 Endeavouring to keep the unity of the Spirit in the bond of peace. <bond> <endeavouring> <keep> <peace> <spirit> <unity>

EPH-4: 4 [There is] one body, and one Spirit, even as ye are called in one hope of your calling; <are> <body> <called> <calling> <even> <hope> <one> <spirit> <there> <your>

EPH-4: 5 One Lord, one faith, one baptism, <baptism> <faith> <lord> <one>

EPH-4: 6 One God and Father of all, who [is] above all, and through all, and in you all. <all> <father> <god> <one> <through> <who>

EPH-4: 7 But unto every one of us is given grace according to the measure of the gift of Christ. <christ> <every> <gift> <given> <grace> <measure> <one>

EPH-4: 8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. <ascended> <captive> <captivity> <gave> <gifts> <high> <led> <men> <on> <saith> <when> <wherefore>

EPH-4: 9 ( Now that he ascended, what is it but that he also descended first into the lower parts of the earth? <also> <ascended> <descended> <earth> <first> <into> <lower> <now> <parts> <what>

EPH-4: 10 He that descended is the same also that ascended up far above all heavens, that he might fill all things. ) <all> <also> <ascended> <descended> <far> <fill> <heavens> <might> <same> <things>

EPH-4: 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; <apostles> <evangelists> <gave> <pastors> <prophets> <some> <teachers>

EPH-4: 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: <body> <christ> <edifying> <ministry> <perfecting> <saints> <work>

EPH-4: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: <all> <christ> <come> <faith> <fulness> <god> <knowledge> <man> <measure> <perfect> <son> <stature> <till> <unity>

EPH-4: 14 That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive; <carried> <children> <craftiness> <cunning> <deceive> <doctrine> <every> <fro> <henceforth> <lie> <men> <more> <no> <sleight> <tossed> <wait> <whereby> <wind> <with>

EPH-4: 15 But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ: <all> <christ> <even> <grow> <head> <him> <into> <love> <may> <speaking> <things> <truth> <which>

EPH-4: 16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. <body> <compacted> <edifying> <effectual> <every> <fitly> <increase> <itself> <joined> <joint> <love> <maketh> <measure> <part> <supplieth> <together> <which> <whole> <whom> <working>

EPH-4: 17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, <gentiles> <henceforth> <lord> <mind> <other> <say> <testify> <therefore> <this> <vanity> <walk>

EPH-4: 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: <alienated> <because> <being> <blindness> <darkened> <god> <having> <heart> <ignorance> <life> <through> <understanding>

EPH-4: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. <all> <being> <feeling> <given> <greediness> <have> <lasciviousness> <over> <past> <themselves> <uncleanness> <who> <with> <work>

EPH-4: 20 But ye have not so learned Christ; <christ> <have> <learned> <so>

EPH-4: 21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: <been> <have> <heard> <him> <jesus> <so> <taught> <truth>

EPH-4: 22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; <concerning> <conversation> <corrupt> <deceitful> <former> <lusts> <man> <off> <old> <put> <which>

EPH-4: 23 And be renewed in the spirit of your mind; <mind> <renewed> <spirit> <your>

EPH-4: 24 And that ye put on the new man, which after God is created in righteousness and true holiness. <after> <created> <god> <holiness> <man> <new> <on> <put> <righteousness> <true> <which>

EPH-4: 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. <another> <are> <away> <every> <lying> <man> <members> <neighbour> <one> <putting> <speak> <truth> <wherefore> <with>

EPH-4: 26 Be ye angry, and sin not: let not the sun go down upon your wrath: <angry> <down> <go> <let> <sin> <sun> <wrath> <your>

EPH-4: 27 Neither give place to the devil. <devil> <give> <neither> <place>

EPH-4: 28 Let him that stole steal no more: but rather let him labour, working with [his] hands the thing which is good, that he may have to give to him that needeth. <give> <good> <hands> <have> <him> <labour> <let> <may> <more> <needeth> <no> <rather> <steal> <stole> <thing> <which> <with> <working>

EPH-4: 29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. <communication> <corrupt> <edifying> <good> <grace> <hearers> <let> <may> <minister> <mouth> <no> <proceed> <use> <which> <your>

EPH-4: 30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. <are> <day> <god> <grieve> <holy> <redemption> <sealed> <spirit> <whereby>

EPH-4: 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: <all> <anger> <away> <bitterness> <clamour> <evil> <let> <malice> <put> <speaking> <with> <wrath>

EPH-4: 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. <another> <even> <forgiven> <forgiving> <god> <hath> <kind> <one> <sake> <tenderhearted>

EPH-5: 1 Be ye therefore followers of God, as dear children; <children> <dear> <followers> <god> <therefore>

EPH-5: 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. <also> <christ> <given> <god> <hath> <himself> <love> <loved> <offering> <sacrifice> <savour> <sweetsmelling> <walk>

EPH-5: 3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; <all> <among> <becometh> <covetousness> <fornication> <let> <named> <once> <or> <saints> <uncleanness>

EPH-5: 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. <are> <convenient> <filthiness> <foolish> <giving> <jesting> <neither> <nor> <rather> <talking> <thanks> <which>

EPH-5: 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. <any> <christ> <covetous> <god> <hath> <idolater> <inheritance> <kingdom> <know> <man> <no> <nor> <person> <this> <unclean> <who> <whoremonger>

EPH-5: 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. <because> <children> <cometh> <deceive> <disobedience> <god> <let> <man> <no> <these> <things> <vain> <with> <words> <wrath>

EPH-5: 7 Be not ye therefore partakers with them. <partakers> <therefore> <with>

EPH-5: 8 For ye were sometimes darkness, but now [are ye] light in the Lord: walk as children of light: <are> <children> <darkness> <light> <lord> <now> <sometimes> <walk>

EPH-5: 9 ( For the fruit of the Spirit [is] in all goodness and righteousness and truth; ) <all> <fruit> <goodness> <righteousness> <spirit> <truth>

EPH-5: 10 Proving what is acceptable unto the Lord. <lord> <proving> <what>

EPH-5: 11 And have no fellowship with the unfruitful works of darkness, but rather reprove [them] . <darkness> <fellowship> <have> <no> <rather> <reprove> <unfruitful> <with> <works>

EPH-5: 12 For it is a shame even to speak of those things which are done of them in secret. <are> <done> <even> <secret> <shame> <speak> <things> <those> <which>

EPH-5: 13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. <all> <are> <doth> <light> <made> <make> <manifest> <reproved> <things> <whatsoever>

EPH-5: 14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. <arise> <awake> <christ> <dead> <give> <light> <saith> <sleepest> <wherefore>

EPH-5: 15 See then that ye walk circumspectly, not as fools, but as wise, <circumspectly> <fools> <see> <then> <walk> <wise>

EPH-5: 16 Redeeming the time, because the days are evil. <are> <because> <days> <evil> <redeeming> <time>

EPH-5: 17 Wherefore be ye not unwise, but understanding what the will of the Lord [is] . <lord> <understanding> <unwise> <what> <wherefore> <will>

EPH-5: 18 And be not drunk with wine, wherein is excess; but be filled with the Spirit; <drunk> <excess> <filled> <spirit> <wherein> <wine> <with>

EPH-5: 19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; <heart> <hymns> <lord> <making> <melody> <psalms> <singing> <songs> <speaking> <spiritual> <your> <yourselves>

EPH-5: 20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; <all> <always> <christ> <father> <giving> <god> <jesus> <lord> <name> <thanks> <things>

EPH-5: 21 Submitting yourselves one to another in the fear of God. <another> <fear> <god> <one> <submitting> <yourselves>

EPH-5: 22 Wives, submit yourselves unto your own husbands, as unto the Lord. <husbands> <lord> <own> <submit> <wives> <your> <yourselves>

EPH-5: 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. <body> <christ> <church> <even> <head> <husband> <saviour> <wife>

EPH-5: 24 Therefore as the church is subject unto Christ, so [let] the wives [be] to their own husbands in every thing. <christ> <church> <every> <husbands> <let> <own> <so> <subject> <therefore> <thing> <wives>

EPH-5: 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; <also> <christ> <church> <even> <gave> <himself> <husbands> <love> <loved> <wives> <your>

EPH-5: 26 That he might sanctify and cleanse it with the washing of water by the word, <cleanse> <might> <sanctify> <washing> <water> <with> <word>

EPH-5: 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. <any> <blemish> <church> <glorious> <having> <himself> <holy> <might> <or> <present> <should> <spot> <such> <thing> <without> <wrinkle>

EPH-5: 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. <bodies> <himself> <love> <loveth> <men> <ought> <own> <so> <wife> <wives>

EPH-5: 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: <cherisheth> <church> <even> <ever> <flesh> <hated> <lord> <man> <no> <nourisheth> <own> <yet>

EPH-5: 30 For we are members of his body, of his flesh, and of his bones. <are> <body> <bones> <flesh> <members>

EPH-5: 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. <cause> <father> <flesh> <joined> <leave> <man> <mother> <one> <this> <two> <wife>

EPH-5: 32 This is a great mystery: but I speak concerning Christ and the church. <christ> <church> <concerning> <great> <mystery> <speak> <this>

EPH-5: 33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband. <even> <every> <himself> <husband> <let> <love> <nevertheless> <one> <particular> <reverence> <see> <she> <so> <wife>

EPH-6: 1 Children, obey your parents in the Lord: for this is right. <children> <lord> <obey> <parents> <right> <this> <your>

EPH-6: 2 Honour thy father and mother; which is the first commandment with promise; <commandment> <father> <first> <honour> <mother> <promise> <which> <with>

EPH-6: 3 That it may be well with thee, and thou mayest live long on the earth. <earth> <live> <long> <may> <mayest> <on> <well> <with>

EPH-6: 4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. <bring> <children> <fathers> <lord> <nurture> <provoke> <wrath> <your>

EPH-6: 5 Servants, be obedient to them that are [your] masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; <are> <christ> <fear> <flesh> <heart> <masters> <obedient> <servants> <singleness> <trembling> <with> <your>

EPH-6: 6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; <christ> <doing> <eyeservice> <god> <heart> <menpleasers> <servants> <will> <with>

EPH-6: 7 With good will doing service, as to the Lord, and not to men: <doing> <good> <lord> <men> <service> <will> <with>

EPH-6: 8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether [he be] bond or free. <any> <bond> <doeth> <free> <good> <knowing> <lord> <man> <or> <receive> <same> <thing> <whatsoever> <whether>

EPH-6: 9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. <also> <do> <forbearing> <heaven> <him> <knowing> <master> <masters> <neither> <persons> <respect> <same> <there> <things> <threatening> <with> <your>

EPH-6: 10 Finally, my brethren, be strong in the Lord, and in the power of his might. <brethren> <finally> <lord> <might> <power> <strong>

EPH-6: 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. <against> <armour> <devil> <god> <may> <on> <put> <stand> <whole> <wiles>

EPH-6: 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places] . <against> <blood> <darkness> <flesh> <high> <places> <powers> <principalities> <rulers> <spiritual> <this> <wickedness> <world> <wrestle>

EPH-6: 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. <all> <armour> <day> <done> <evil> <god> <having> <may> <stand> <take> <wherefore> <whole> <withstand>

EPH-6: 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; <breastplate> <girt> <having> <loins> <on> <righteousness> <stand> <therefore> <truth> <with> <your>

EPH-6: 15 And your feet shod with the preparation of the gospel of peace; <feet> <gospel> <peace> <preparation> <shod> <with> <your>

EPH-6: 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. <all> <darts> <faith> <fiery> <quench> <shield> <taking> <wherewith> <wicked>

EPH-6: 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: <god> <helmet> <salvation> <spirit> <sword> <take> <which> <word>

EPH-6: 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; <all> <always> <perseverance> <prayer> <praying> <saints> <spirit> <supplication> <thereunto> <watching> <with>

EPH-6: 19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, <boldly> <given> <gospel> <known> <make> <may> <mouth> <mystery> <open> <utterance>

EPH-6: 20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. <ambassador> <boldly> <bonds> <may> <ought> <speak> <therein> <which>

EPH-6: 21 But that ye also may know my affairs, [and] how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: <affairs> <all> <also> <beloved> <brother> <do> <faithful> <how> <know> <known> <lord> <make> <may> <minister> <things> <tychicus>

EPH-6: 22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and [that] he might comfort your hearts. <affairs> <comfort> >ààÁ×································································································Ûׁ›3§°NH@Þîl
%× <D`|D&BK99!£C)3
£C+‘
s!£C)c{“!W)™«™C"0
÷–A={a÷áâÀ
¶

 flesh, these [are] not the children of God: but the children of the promise are counted for the seed. <are> <children> <counted> <flesh> <god> <promise> <seed> <these> <which>

RO-9: 9 For this [is] the word of promise, At this time will I come, and Sarah shall have a son. <come> <have> <promise> <sarah> <son> <this> <time> <will> <word>

RO-9: 10 And not only [this] ; but when Rebecca also had conceived by one, [even] by our father Isaac; <also> <conceived> <even> <father> <had> <isaac> <one> <only> <rebecca> <this> <when>

RO-9: 11 ( For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; ) <any> <being> <born> <calleth> <children> <done> <election> <evil> <god> <good> <having> <him> <might> <neither> <or> <purpose> <stand> <works> <yet>

RO-9: 12 It was said unto her, The elder shall serve the younger. <elder> <said> <serve> <younger>

RO-9: 13 As it is written, Jacob have I loved, but Esau have I hated. <esau> <hated> <have> <jacob> <loved> <written>

RO-9: 14 What shall we say then? [Is there] unrighteousness with God? God forbid. <forbid> <god> <say> <then> <there> <unrighteousness> <what> <with>

RO-9: 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. <compassion> <have> <mercy> <moses> <on> <saith> <whom> <will>

RO-9: 16 So then [it is] not of him that willeth, nor of him that runneth, but of God that showeth mercy. <god> <him> <mercy> <nor> <runneth> <showeth> <so> <then> <willeth>

RO-9: 17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. <all> <declared> <earth> <even> <have> <might> <name> <pharaoh> <power> <purpose> <raised> <saith> <same> <scripture> <show> <this> <throughout>

RO-9: 18 Therefore hath he mercy on whom he will [have mercy] , and whom he will he hardeneth. <hardeneth> <hath> <have> <mercy> <on> <therefore> <whom> <will>

RO-9: 19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? <doth> <fault> <find> <hath> <resisted> <say> <then> <who> <why> <will> <wilt> <yet>

RO-9: 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it] , Why hast thou made me thus? <against> <art> <formed> <god> <hast> <him> <made> <man> <nay> <repliest> <say> <thing> <thus> <who> <why>

RO-9: 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? <another> <clay> <dishonour> <hath> <honour> <lump> <make> <one> <over> <potter> <power> <same> <vessel>

RO-9: 22 [What] if God, willing to show [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: <destruction> <endured> <fitted> <god> <known> <longsuffering> <make> <much> <power> <show> <vessels> <what> <willing> <with> <wrath>

RO-9: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, <afore> <glory> <had> <known> <make> <mercy> <might> <on> <prepared> <riches> <vessels> <which>

RO-9: 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? <also> <called> <even> <gentiles> <hath> <jews> <only> <whom>

RO-9: 25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. <also> <beloved> <call> <osee> <people> <saith> <which> <will>

RO-9: 26 And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God. <are> <called> <children> <come> <god> <living> <pass> <people> <place> <said> <there> <where>

RO-9: 27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: <also> <children> <concerning> <crieth> <esaias> <israel> <number> <remnant> <sand> <saved> <sea> <though>

RO-9: 28 For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth. <because> <cut> <earth> <finish> <lord> <make> <righteousness> <short> <will> <work>

RO-9: 29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. <been> <before> <esaias> <except> <gomorrha> <had> <left> <like> <lord> <made> <sabaoth> <said> <seed> <sodoma>

RO-9: 30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. <after> <attained> <even> <faith> <followed> <gentiles> <have> <righteousness> <say> <then> <what> <which>

RO-9: 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. <after> <attained> <followed> <hath> <israel> <law> <righteousness> <which>

RO-9: 32 Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; <because> <faith> <law> <sought> <stumbled> <stumblingstone> <wherefore> <works>

RO-9: 33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. <ashamed> <behold> <believeth> <him> <lay> <offence> <on> <rock> <sion> <stumblingstone> <whosoever> <written>

RO-10: 1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. <brethren> <desire> <god> <israel> <might> <prayer> <saved>

RO-10: 2 For I bear them record that they have a zeal of God, but not according to knowledge. <bear> <god> <have> <knowledge> <record> <zeal>

RO-10: 3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. <being> <establish> <god> <going> <have> <ignorant> <own> <righteousness> <submitted> <themselves>

RO-10: 4 For Christ [is] the end of the law for righteousness to every one that believeth. <believeth> <christ> <end> <every> <law> <one> <righteousness>

RO-10: 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. <describeth> <doeth> <law> <live> <man> <moses> <righteousness> <things> <those> <which>

RO-10: 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? ( that is, to bring Christ down [from above] : ) <ascend> <bring> <christ> <down> <faith> <heart> <heaven> <into> <on> <righteousness> <say> <speaketh> <thine> <this> <which> <who> <wise>

RO-10: 7 Or, Who shall descend into the deep? ( that is, to bring up Christ again from the dead. ) <again> <bring> <christ> <dead> <deep> <descend> <into> <or> <who>

RO-10: 8 But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach; <even> <faith> <heart> <mouth> <nigh> <preach> <saith> <what> <which> <word>

RO-10: 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. <believe> <confess> <dead> <god> <hath> <heart> <him> <jesus> <lord> <mouth> <raised> <saved> <thine> <with>

RO-10: 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. <believeth> <confession> <heart> <made> <man> <mouth> <righteousness> <salvation> <with>

RO-10: 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. <ashamed> <believeth> <him> <on> <saith> <scripture> <whosoever>

RO-10: 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. <all> <between> <call> <difference> <greek> <him> <jew> <lord> <no> <over> <rich> <same> <there>

RO-10: 13 For whosoever shall call upon the name of the Lord shall be saved. <call> <lord> <name> <saved> <whosoever>

RO-10: 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? <believe> <believed> <call> <have> <hear> <heard> <him> <how> <on> <preacher> <then> <whom> <without>

RO-10: 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! <are> <beautiful> <bring> <except> <feet> <glad> <good> <gospel> <how> <peace> <preach> <sent> <things> <tidings> <written>

RO-10: 16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? <all> <believed> <esaias> <gospel> <hath> <have> <lord> <obeyed> <report> <saith> <who>

RO-10: 17 So then faith [cometh] by hearing, and hearing by the word of God. <cometh> <faith> <god> <hearing> <so> <then> <word>

RO-10: 18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. <all> <earth> <ends> <have> <heard> <into> <say> <sound> <verily> <went> <words> <world> <yes>

RO-10: 19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you. <anger> <are> <did> <first> <foolish> <israel> <jealousy> <know> <moses> <nation> <no> <people> <provoke> <saith> <say> <will>

RO-10: 20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. <after> <asked> <bold> <esaias> <found> <made> <manifest> <saith> <sought> <very>

RO-10: 21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. <all> <day> <disobedient> <forth> <gainsaying> <hands> <have> <israel> <long> <people> <saith> <stretched>

RO-11: 1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin. <also> <away> <benjamin> <cast> <forbid> <god> <hath> <israelite> <people> <say> <seed> <then> <tribe>

RO-11: 2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, <against> <away> <cast> <elias> <foreknew> <god> <hath> <how> <intercession> <israel> <maketh> <people> <saith> <saying> <scripture> <what> <which> <wot>

RO-11: 3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. <alone> <altars> <digged> <down> <have> <killed> <left> <life> <lord> <prophets> <seek> <thine>

RO-11: 4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal. <answer> <baal> <bowed> <god> <have> <him> <image> <knee> <men> <myself> <reserved> <saith> <seven> <thousand> <what> <who>

RO-11: 5 Even so then at this present time also there is a remnant according to the election of grace. <also> <election> <even> <grace> <present> <remnant> <so> <then> <there> <this> <time>

RO-11: 6 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work. <grace> <more> <no> <otherwise> <then> <work> <works>

RO-11: 7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded <blinded> <election> <hath> <israel> <obtained> <rest> <seeketh> <then> <what> <which>

RO-11: 8 ( According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; ) unto this day. <day> <ears> <eyes> <given> <god> <hath> <hear> <see> <should> <slumber> <spirit> <this> <written>

RO-11: 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them: <david> <let> <made> <recompense> <saith> <snare> <stumblingblock> <table> <trap>

RO-11: 10 Let their eyes be darkened that they may not see, and bow down their back alway. <alway> <back> <bow> <darkened> <down> <eyes> <let> <may> <see>

RO-11: 11 I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. <come> <fall> <forbid> <gentiles> <god> <have> <jealousy> <provoke> <rather> <salvation> <say> <should> <stumbled> <then> <through>

RO-11: 12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? <diminishing> <fall> <fulness> <gentiles> <how> <more> <much> <now> <riches> <world>

RO-11: 13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: <apostle> <gentiles> <inasmuch> <magnify> <mine> <office> <speak>

RO-11: 14 If by any means I may provoke to emulation [them which are] my flesh, and might save some of them. <any> <are> <emulation> <flesh> <may> <means> <might> <provoke> <save> <some> <which>

RO-11: 15 For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be] , but life from the dead? <away> <casting> <dead> <life> <receiving> <reconciling> <what> <world>

RO-11: 16 For if the firstfruit [be] holy, the lump [is] also [holy] : and if the root [be] holy, so [are] the branches. <also> <are> <branches> <firstfruit> <holy> <lump> <root> <so>

RO-11: 17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; <among> <being> <branches> <broken> <fatness> <grafted> <off> <olive> <partakest> <root> <some> <tree> <wert> <wild> <with>

RO-11: 18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. <against> <bearest> <boast> <branches> <root>

RO-11: 19 Thou wilt say then, The branches were broken off, that I might be grafted in. <branches> <broken> <grafted> <might> <off> <say> <then> <wilt>

RO-11: 20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: <because> <broken> <faith> <fear> <highminded> <off> <standest> <unbelief> <well>

RO-11: 21 For if God spared not the natural branches, [take heed] lest he also spare not thee. <also> <branches> <god> <heed> <lest> <natural> <spare> <spared> <take>

RO-11: 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off. <also> <behold> <continue> <cut> <fell> <god> <goodness> <off> <on> <otherwise> <severity> <therefore> <toward> <which>

RO-11: 23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. <again> <also> <god> <graft> <grafted> <still> <unbelief>

RO-11: 24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural [branches] , be grafted into their own olive tree? <branches> <contrary> <cut> <good> <grafted> <how> <into> <more> <much> <natural> <nature> <olive> <own> <these> <tree> <wert> <which> <wild>

RO-11: 25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. <blindness> <brethren> <come> <conceits> <fulness> <gentiles> <happened> <ignorant> <israel> <lest> <mystery> <own> <part> <should> <this> <until> <wise> <would> <your>

RO-11: 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: <all> <away> <come> <deliverer> <israel> <jacob> <saved> <sion> <so> <there> <turn> <ungodliness> <written>

RO-11: 27 For this [is] my covenant unto them, when I shall take away their sins. <away> <covenant> <sins> <take> <this> <when>

RO-11: 28 As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes. <are> <beloved> <concerning> <election> <enemies> <gospel> <sakes> <touching> <your>

RO-11: 29 For the gifts and calling of God [are] without repentance. <are> <calling> <gifts> <god> <repentance> <without>

RO-11: 30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: <believed> <god> <have> <mercy> <now> <obtained> <past> <through> <times> <unbelief> <yet>

RO-11: 31 Even so have these also now not believed, that through your mercy they also may obtain mercy. <also> <believed> <even> <have> <may> <mercy> <now> <obtain> <so> <these> <through> <your>

RO-11: 32 For God hath concluded them all in unbelief, that he might have mercy upon all. <all> <concluded> <god> <hath> <have> <mercy> <might> <unbelief>

RO-11: 33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out! <are> <both> <depth> <finding> <god> <how> <judgments> <knowledge> <past> <riches> <unsearchable> <ways> <wisdom>

RO-11: 34 For who hath known the mind of the Lord? or who hath been his counsellor? <been> <counsellor> <hath> <known> <lord> <mind> <or> <who>

RO-11: 35 Or who hath first given to him, and it shall be recompensed unto him again? <again> <first> <given> <hath> <him> <or> <recompensed> <who>

RO-11: 36 For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen. <all> <amen> <are> <ever> <glory> <him> <things> <through> <whom>

RO-12: 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. <beseech> <bodies> <brethren> <god> <holy> <living> <mercies> <present> <reasonable> <sacrifice> <service> <therefore> <which> <your>

RO-12: 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God. <conformed> <god> <good> <may> <mind> <perfect> <prove> <renewing> <this> <transformed> <what> <will> <world> <your>

RO-12: 3 For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. <among> <dealt> <every> <faith> <given> <god> <grace> <hath> <highly> <himself> <man> <measure> <more> <ought> <say> <soberly> <than> <think> <through>

RO-12: 4 For as we have many members in one body, and all members have not the same office: <all> <body> <have> <many> <members> <office> <one> <same>

RO-12: 5 So we, [being] many, are one body in Christ, and every one members one of another. <another> <are> <being> <body> <christ> <every> <many> <members> <one> <so>

RO-12: 6 Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith; <differing> <faith> <gifts> <given> <grace> <having> <let> <prophecy> <prophesy> <proportion> <then> <whether>

RO-12: 7 Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching; <let> <ministering> <ministry> <on> <or> <teacheth> <teaching> <wait>

RO-12: 8 Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. <cheerfulness> <diligence> <do> <exhortation> <exhorteth> <giveth> <him> <let> <mercy> <on> <or> <ruleth> <showeth> <simplicity> <with>

RO-12: 9 [Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good. <cleave> <dissimulation> <evil> <good> <let> <love> <which> <without>

RO-12: 10 [Be] kindly affectioned one to another with brotherly love; in honour preferring one another; <affectioned> <another> <brotherly> <honour> <kindly> <love> <one> <preferring> <with>

RO-12: 11 Not slothful in business; fervent in spirit; serving the Lord; <business> <fervent> <lord> <serving> <slothful> <spirit>

RO-12: 12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; <continuing> <hope> <instant> <patient> <prayer> <rejoicing> <tribulation>

RO-12: 13 Distributing to the necessity of saints; given to hospitality. <distributing> <given> <hospitality> <necessity> <saints>

RO-12: 14 Bless them which persecute you: bless, and curse not. <bless> <curse> <persecute> <which>

RO-12: 15 Rejoice with them that do rejoice, and weep with them that weep. <do> <rejoice> <weep> <with>

RO-12: 16 [Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. <another> <conceits> <condescend> <estate> <high> <low> <men> <mind> <one> <own> <same> <things> <toward> <wise> <your>

RO-12: 17 Recompense to no man evil for evil. Provide things honest in the sight of all men. <all> <evil> <honest> <man> <men> <no> <provide> <recompense> <sight> <things>

RO-12: 18 If it be possible, as much as lieth in you, live peaceably with all men. <all> <lieth> <live> <men> <much> <peaceably> <possible> <with>

RO-12: 19 Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord. <avenge> <beloved> <dearly> <give> <lord> <mine> <place> <rather> <repay> <saith> <vengeance> <will> <wrath> <written> <yourselves>

RO-12: 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. <coals> <doing> <drink> <enemy> <feed> <fire> <give> <head> <heap> <him> <hunger> <on> <so> <therefore> <thine> <thirst>

RO-12: 21 Be not overcome of evil, but overcome evil with good. <evil> <good> <overcome> <with>

RO-13: 1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. <are> <every> <god> <higher> <let> <no> <ordained> <power> <powers> <soul> <subject> <there>

RO-13: 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. <damnation> <god> <ordinance> <power> <receive> <resist> <resisteth> <themselves> <therefore> <whosoever>

RO-13: 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: <afraid> <are> <do> <evil> <good> <have> <power> <praise> <rulers> <same> <terror> <then> <which> <wilt> <works>

RO-13: 4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil. <afraid> <beareth> <do> <doeth> <evil> <execute> <god> <good> <him> <minister> <revenger> <sword> <vain> <which> <wrath>

RO-13: 5 Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake. <also> <conscience> <must> <needs> <only> <sake> <subject> <wherefore> <wrath>

RO-13: 6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. <also> <are> <attending> <cause> <continually> <ministers> <pay> <thing> <this> <tribute> <very>

RO-13: 7 Render therefore to all their dues: tribute to whom tribute [is due] ; custom to whom custom; fear to whom fear; honour to whom honour. <all> <custom> <due> <dues> <fear> <honour> <render> <therefore> <tribute> <whom>

RO-13: 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. <another> <any> <fulfilled> <hath> <law> <love> <loveth> <man> <no> <one> <owe> <thing>

RO-13: 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. <adultery> <any> <bear> <briefly> <commandment> <commit> <comprehended> <covet> <false> <kill> <love> <namely> <neighbour> <other> <saying> <steal> <there> <this> <thyself> <witness>

RO-13: 10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law. <fulfilling> <ill> <law> <love> <neighbour> <no> <therefore> <worketh>

RO-13: 11 And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed. <awake> <believed> <high> <knowing> <nearer> <now> <salvation> <sleep> <than> <time> <when>

RO-13: 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. <armour> <cast> <darkness> <day> <far> <hand> <let> <light> <night> <off> <on> <put> <spent> <therefore> <works>

RO-13: 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. <chambering> <day> <drunkenness> <envying> <honestly> <let> <rioting> <strife> <walk> <wantonness>

RO-13: 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof] . <christ> <flesh> <fulfil> <jesus> <lord> <lusts> <make> <on> <provision> <put> <thereof>

RO-14: 1 Him that is weak in the faith receive ye, [but] not to doubtful disputations. <disputations> <doubtful> <faith> <him> <receive> <weak>

RO-14: 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. <all> <another> <believeth> <eat> <eateth> <herbs> <may> <one> <things> <weak> <who>

RO-14: 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. <despise> <eateth> <god> <hath> <him> <judge> <let> <received> <which>

RO-14: 4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. <another> <art> <falleth> <god> <him> <holden> <judgest> <make> <master> <or> <own> <servant> <stand> <standeth> <who> <yea>

RO-14: 5 One man esteemeth one day above another: another esteemeth every day [alike] . Let every man be fully persuaded in his own mind. <alike> <another> <day> <esteemeth> <every> <fully> <let> <man> <mind> <one> <own> <persuaded>

RO-14: 6 He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it] . He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. <day> <doth> <eateth> <giveth> <god> <lord> <regard> <regardeth> <thanks>

RO-14: 7 For none of us liveth to himself, and no man dieth to himself. <dieth> <himself> <liveth> <man> <no> <none>

RO-14: 8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. <are> <die> <live> <lord> <or> <therefore> <whether>

RO-14: 9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. <both> <christ> <dead> <died> <end> <living> <lord> <might> <revived> <rose> <this>

RO-14: 10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. <all> <before> <brother> <christ> <dost> <judge> <judgment> <nought> <or> <seat> <set> <stand> <why>

RO-14: 11 For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. <bow> <confess> <every> <god> <knee> <live> <lord> <saith> <tongue> <written>

RO-14: 12 So then every one of us shall give account of himself to God. <every> <give> <god> <himself> <one> <so> <then>

RO-14: 13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way. <another> <any> <fall> <judge> <let> <man> <more> <no> <occasion> <one> <or> <put> <rather> <stumblingblock> <therefore> <this> <way>

RO-14: 14 I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. <any> <esteemeth> <him> <itself> <jesus> <know> <lord> <nothing> <persuaded> <there> <thing> <unclean>

RO-14: 15 But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. <brother> <charitably> <christ> <destroy> <died> <grieved> <him> <meat> <now> <walkest> <whom> <with>

RO-14: 16 Let not then your good be evil spoken of: <evil> <good> <let> <spoken> <then> <your>

RO-14: 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. <drink> <ghost> <god> <holy> <joy> <kingdom> <meat> <peace> <righteousness>

RO-14: 18 For he that in these things serveth Christ [is] acceptable to God, and approved of men. <approved> <christ> <god> <men> <serveth> <these> <things>

RO-14: 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. <after> <another> <edify> <follow> <let> <make> <may> <one> <peace> <therefore> <things> <wherewith> <which>

RO-14: 20 For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence. <all> <are> <destroy> <eateth> <evil> <god> <indeed> <man> <meat> <offence> <pure> <things> <who> <with> <work>

RO-14: 21 [It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak. <any> <brother> <drink> <eat> <flesh> <good> <made> <neither> <nor> <offended> <or> <stumbleth> <thing> <weak> <whereby> <wine>

RO-14: 22 Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth. <alloweth> <before> <condemneth> <faith> <god> <happy> <hast> <have> <himself> <thing> <thyself> <which>

RO-14: 23 And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin. <because> <damned> <doubteth> <eat> <eateth> <faith> <sin> <whatsoever>

RO-15: 1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. <are> <bear> <infirmities> <ought> <ourselves> <please> <strong> <then> <weak>

RO-15: 2 Let every one of us please [his] neighbour for [his] good to edification. <edification> <every> <good> <let> <neighbour> <one> <please>

RO-15: 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. <christ> <even> <fell> <himself> <on> <pleased> <reproached> <reproaches> <written>

RO-15: 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. <aforetime> <comfort> <have> <hope> <learning> <might> <patience> <scriptures> <things> <through> <whatsoever> <written>

RO-15: 5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: <another> <christ> <consolation> <god> <grant> <jesus> <likeminded> <now> <one> <patience> <toward>

RO-15: 6 That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ. <christ> <even> <father> <glorify> <god> <jesus> <lord> <may> <mind> <mouth> <one> <with>

RO-15: 7 Wherefore receive ye one another, as Christ also received us to the glory of God. <also> <another> <christ> <glory> <god> <one> <receive> <received> <wherefore>

RO-15: 8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers: <christ> <circumcision> <confirm> <fathers> <god> <jesus> <made> <minister> <now> <promises> <say> <truth>

RO-15: 9 And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. <among> <cause> <confess> <gentiles> <glorify> <god> <mercy> <might> <name> <sing> <this> <will> <written>

RO-15: 10 And again he saith, Rejoice, ye Gentiles, with his people. <again> <gentiles> <people> <rejoice> <saith> <with>

RO-15: 11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. <again> <all> <gentiles> <him> <laud> <lord> <people> <praise>

RO-15: 12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. <again> <esaias> <gentiles> <him> <jesse> <over> <reign> <rise> <root> <saith> <there> <trust>

RO-15: 13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. <all> <believing> <fill> <ghost> <god> <holy> <hope> <joy> <may> <now> <peace> <power> <through> <with>

RO-15: 14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. <all> <also> <another> <are> <brethren> <filled> <full> <goodness> <knowledge> <myself> <one> <persuaded> <with>

RO-15: 15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, <because> <boldly> <brethren> <given> <god> <grace> <have> <mind> <more> <nevertheless> <putting> <some> <sort> <written>

RO-15: 16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. <being> <christ> <gentiles> <ghost> <god> <gospel> <holy> <jesus> <might> <minister> <ministering> <offering> <sanctified> <should>

RO-15: 17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. <christ> <glory> <god> <have> <jesus> <may> <pertain> <therefore> <things> <those> <through> <whereof> <which>

RO-15: 18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, <any> <christ> <dare> <deed> <gentiles> <hath> <make> <obedient> <speak> <things> <those> <which> <will> <word> <wrought>

RO-15: 19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. <christ> <fully> <god> <gospel> <have> <illyricum> <jerusalem> <mighty> <power> <preached> <round> <signs> <so> <spirit> <through> <wonders>

RO-15: 20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: <another> <build> <christ> <foundation> <gospel> <have> <lest> <named> <preach> <should> <so> <strived> <where> <yea>

RO-15: 21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. <have> <heard> <see> <spoken> <understand> <whom> <written>

RO-15: 22 For which cause also I have been much hindered from coming to you. <also> <been> <cause> <coming> <have> <hindered> <much> <which>

RO-15: 23 But now having no more place in these parts, and having a great desire these many years to come unto you; <come> <desire> <great> <having> <many> <more> <no> <now> <parts> <place> <these> <years>

RO-15: 24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company] . <brought> <come> <company> <filled> <first> <into> <journey> <on> <see> <somewhat> <spain> <take> <thitherward> <trust> <way> <whensoever> <will> <with> <your>

RO-15: 25 But now I go unto Jerusalem to minister unto the saints. <go> <jerusalem> <minister> <now> <saints>

RO-15: 26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. <are> <certain> <contribution> <hath> <jerusalem> <macedonia> <make> <pleased> <poor> <saints> <which>

RO-15: 27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. <also> <are> <been> <carnal> <debtors> <duty> <gentiles> <hath> <have> <made> <minister> <partakers> <pleased> <spiritual> <things> <verily>

RO-15: 28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. <come> <fruit> <have> <into> <performed> <sealed> <spain> <therefore> <this> <when> <will>

RO-15: 29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. <blessing> <christ> <come> <fulness> <gospel> e> <thankful> <which> <your>

COL-3: 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. <all> <another> <christ> <dwell> <grace> <hearts> <hymns> <let> <lord> <one> <psalms> <richly> <singing> <songs> <spiritual> <teaching> <wisdom> <with> <word> <your>

COL-3: 17 And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him. <all> <deed> <do> <father> <giving> <god> <him> <jesus> <lord> <name> <or> <thanks> <whatsoever> <word>

COL-3: 18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord. <fit> <husbands> <lord> <own> <submit> <wives> <your> <yourselves>

COL-3: 19 Husbands, love [your] wives, and be not bitter against them. <against> <bitter> <husbands> <love> <wives> <your>

COL-3: 20 Children, obey [your] parents in all things: for this is well pleasing unto the Lord. <all> <children> <lord> <obey> <parents> <pleasing> <things> <this> <well> <your>

COL-3: 21 Fathers, provoke not your children [to anger] , lest they be discouraged. <anger> <children> <discouraged> <fathers> <lest> <provoke> <your>

COL-3: 22 Servants, obey in all things [your] masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: <all> <eyeservice> <fearing> <flesh> <god> <heart> <masters> <menpleasers> <obey> <servants> <singleness> <things> <with> <your>

COL-3: 23 And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men; <do> <heartily> <lord> <men> <whatsoever>

COL-3: 24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. <christ> <inheritance> <knowing> <lord> <receive> <reward> <serve>

COL-3: 25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. <doeth> <done> <hath> <no> <persons> <receive> <respect> <there> <which> <wrong>

COL-4: 1 Masters, give unto [your] servants that which is just and equal; knowing that ye also have a Master in heaven. <also> <equal> <give> <have> <heaven> <just> <knowing> <master> <masters> <servants> <which> <your>

COL-4: 2 Continue in prayer, and watch in the same with thanksgiving; <continue> <prayer> <same> <thanksgiving> <watch> <with>

COL-4: 3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: <also> <bonds> <christ> <door> <god> <mystery> <open> <praying> <speak> <utterance> <which> <withal> <would>

COL-4: 4 That I may make it manifest, as I ought to speak. <make> <manifest> <may> <ought> <speak>

COL-4: 5 Walk in wisdom toward them that are without, redeeming the time. <are> <redeeming> <time> <toward> <walk> <wisdom> <without>

COL-4: 6 Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. <alway> <answer> <every> <grace> <how> <know> <let> <man> <may> <ought> <salt> <seasoned> <speech> <with> <your>

COL-4: 7 All my state shall Tychicus declare unto you, [who is] a beloved brother, and a faithful minister and fellowservant in the Lord: <all> <beloved> <brother> <declare> <faithful> <fellowservant> <lord> <minister> <state> <tychicus> <who>

COL-4: 8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; <comfort> <estate> <have> <hearts> <know> <might> <purpose> <same> <sent> <whom> <your>

COL-4: 9 With Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all things which [are done] here. <all> <are> <beloved> <brother> <done> <faithful> <here> <known> <make> <one> <onesimus> <things> <which> <who> <with>

COL-4: 10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, ( touching whom ye received commandments: if he come unto you, receive him; ) <aristarchus> <barnabas> <come> <commandments> <fellowprisoner> <him> <marcus> <receive> <received> <saluteth> <son> <touching> <whom>

COL-4: 11 And Jesus, which is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, which have been a comfort unto me. <are> <been> <called> <circumcision> <comfort> <fellowworkers> <god> <have> <jesus> <justus> <kingdom> <only> <these> <which> <who>

COL-4: 12 Epaphras, who is [one] of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. <all> <always> <christ> <complete> <epaphras> <fervently> <god> <labouring> <may> <one> <perfect> <prayers> <saluteth> <servant> <stand> <who> <will>

COL-4: 13 For I bear him record, that he hath a great zeal for you, and them [that are] in Laodicea and them in Hierapolis. <are> <bear> <great> <hath> <hierapolis> <him> <laodicea> <record> <zeal>

COL-4: 14 Luke, the beloved physician, and Demas, greet you. <beloved> <demas> <greet> <luke> <physician>

COL-4: 15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. <are> <brethren> <church> <house> <laodicea> <nymphas> <salute> <which>

COL-4: 16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the [epistle] from Laodicea. <also> <among> <cause> <church> <epistle> <laodicea> <laodiceans> <likewise> <read> <this> <when>

COL-4: 17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. <archippus> <fulfil> <hast> <heed> <lord> <ministry> <received> <say> <take> <which>

COL-4: 18 The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. Amen. <amen> <bonds> <grace> <hand> <paul> <remember> <salutation> <with>

1TH-1: 1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians [which is] in God the Father and [in] the Lord Jesus Christ: Grace [be] unto you, and peace, from God our Father, and the Lord Jesus Christ. <christ> <church> <father> <god> <grace> <jesus> <lord> <paul> <peace> <silvanus> <thessalonians> <timotheus> <which>

1TH-1: 2 We give thanks to God always for you all, making mention of you in our prayers; <all> <always> <give> <god> <making> <mention> <prayers> <thanks>

1TH-1: 3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; <ceasing> <christ> <faith> <father> <god> <hope> <jesus> <labour> <lord> <love> <patience> <remembering> <sight> <without> <work> <your>

1TH-1: 4 Knowing, brethren beloved, your election of God. <beloved> <brethren> <election> <god> <knowing> <your>

1TH-1: 5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. <also> <among> <assurance> <came> <ghost> <gospel> <holy> <know> <manner> <men> <much> <only> <power> <sake> <what> <word> <your>

1TH-1: 6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: <affliction> <became> <followers> <ghost> <having> <holy> <joy> <lord> <much> <received> <with> <word>

1TH-1: 7 So that ye were ensamples to all that believe in Macedonia and Achaia. <all> <believe> <ensamples> <macedonia> <so>

1TH-1: 8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. <also> <any> <every> <faith> <lord> <macedonia> <need> <only> <place> <so> <sounded> <speak> <spread> <thing> <word> <your>

1TH-1: 9 For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; <entering> <god> <had> <how> <idols> <living> <manner> <serve> <show> <themselves> <true> <turned> <what>

1TH-1: 10 And to wait for his Son from heaven, whom he raised from the dead, [even] Jesus, which delivered us from the wrath to come. <come> <dead> <delivered> <even> <heaven> <jesus> <raised> <son> <wait> <which> <whom> <wrath>

1TH-2: 1 For yourselves, brethren, know our entrance in unto you, that it was not in vain: <brethren> <entrance> <know> <vain> <yourselves>

1TH-2: 2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. <after> <before> <bold> <contention> <entreated> <even> <god> <gospel> <had> <know> <much> <philippi> <shamefully> <speak> <suffered> <with>

1TH-2: 3 For our exhortation [was] not of deceit, nor of uncleanness, nor in guile: <deceit> <exhortation> <guile> <nor> <uncleanness>

1TH-2: 4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. <allowed> <even> <god> <gospel> <hearts> <men> <pleasing> <put> <so> <speak> <trieth> <trust> <which> <with>

1TH-2: 5 For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God [is] witness: <any> <cloak> <covetousness> <flattering> <god> <know> <neither> <nor> <time> <used> <witness> <words>

1TH-2: 6 Nor of men sought we glory, neither of you, nor [yet] of others, when we might have been burdensome, as the apostles of Christ. <apostles> <been> <burdensome> <christ> <glory> <have> <men> <might> <neither> <nor> <others> <sought> <when> <yet>

1TH-2: 7 But we were gentle among you, even as a nurse cherisheth her children: <among> <cherisheth> <children> <even> <gentle> <nurse>

1TH-2: 8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. <affectionately> <also> <because> <being> <dear> <desirous> <god> <gospel> <have> <imparted> <only> <own> <so> <souls> <willing>

1TH-2: 9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. <any> <because> <brethren> <chargeable> <day> <god> <gospel> <labour> <labouring> <night> <preached> <remember> <travail> <would>

1TH-2: 10 Ye [are] witnesses, and God [also] , how holily and justly and unblameably we behaved ourselves among you that believe: <also> <among> <are> <behaved> <believe> <god> <holily> <how> <justly> <ourselves> <unblameably> <witnesses>

1TH-2: 11 As ye know how we exhorted and comforted and charged every one of you, as a father [doth] his children, <charged> <children> <comforted> <doth> <every> <exhorted> <father> <how> <know> <one>

1TH-2: 12 That ye would walk worthy of God, who hath called you unto his kingdom and glory. <called> <glory> <god> <hath> <kingdom> <walk> <who> <worthy> <would>

1TH-2: 13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. <also> <because> <believe> <cause> <ceasing> <effectually> <god> <heard> <men> <received> <thank> <this> <truth> <when> <which> <without> <word> <worketh>

1TH-2: 14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they [have] of the Jews: <also> <are> <became> <brethren> <christ> <churches> <countrymen> <even> <followers> <god> <have> <jesus> <jews> <judaea> <like> <own> <suffered> <things> <which> <your>

1TH-2: 15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: <all> <are> <both> <contrary> <god> <have> <jesus> <killed> <lord> <men> <own> <persecuted> <please> <prophets> <who>

1TH-2: 16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. <alway> <come> <fill> <forbidding> <gentiles> <might> <saved> <sins> <speak> <uttermost> <wrath>

1TH-2: 17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. <being> <brethren> <desire> <endeavoured> <face> <great> <heart> <more> <presence> <see> <short> <taken> <time> <with> <your>

1TH-2: 18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. <again> <come> <even> <have> <hindered> <once> <paul> <satan> <wherefore> <would>

1TH-2: 19 For what [is] our hope, or joy, or crown of rejoicing? [Are] not even ye in the presence of our Lord Jesus Christ at his coming? <are> <christ> <coming> <crown> <even> <hope> <jesus> <joy> <lord> <or> <presence> <rejoicing> <what>

1TH-2: 20 For ye are our glory and joy. <are> <glory> <joy>

1TH-3: 1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; <alone> <athens> <could> <forbear> <good> <left> <longer> <no> <thought> <when> <wherefore>

1TH-3: 2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: <brother> <christ> <comfort> <concerning> <establish> <faith> <fellowlabourer> <god> <gospel> <minister> <sent> <timotheus> <your>

1TH-3: 3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. <afflictions> <appointed> <are> <know> <man> <moved> <no> <should> <thereunto> <these> <yourselves>

1TH-3: 4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. <before> <came> <even> <know> <pass> <should> <suffer> <told> <tribulation> <verily> <when> <with>

1TH-3: 5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. <cause> <could> <faith> <forbear> <have> <know> <labour> <lest> <longer> <means> <no> <sent> <some> <tempted> <tempter> <this> <vain> <when> <your>

1TH-3: 6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also [to see] you: <also> <always> <brought> <came> <charity> <desiring> <faith> <good> <greatly> <have> <now> <remembrance> <see> <tidings> <timotheus> <when> <your>

1TH-3: 7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: <affliction> <all> <brethren> <comforted> <distress> <faith> <over> <therefore> <your>

1TH-3: 8 For now we live, if ye stand fast in the Lord. <fast> <live> <lord> <now> <stand>

1TH-3: 9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; <again> <all> <before> <can> <god> <joy> <render> <sakes> <thanks> <what> <wherewith> <your>

1TH-3: 10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? <day> <exceedingly> <face> <faith> <lacking> <might> <night> <perfect> <praying> <see> <which> <your>

1TH-3: 11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. <christ> <direct> <father> <god> <himself> <jesus> <lord> <now> <way>

1TH-3: 12 And the Lord make you to increase and abound in love one toward another, and toward all [men] , even as we [do] toward you: <all> <another> <do> <even> <increase> <lord> <love> <make> <men> <one> <toward>

1TH-3: 13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. <all> <before> <christ> <coming> <end> <even> <father> <god> <hearts> <holiness> <jesus> <lord> <may> <saints> <stablish> <unblameable> <with> <your>

1TH-4: 1 Furthermore then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, [so] ye would abound more and more. <beseech> <brethren> <exhort> <furthermore> <god> <have> <how> <jesus> <lord> <more> <ought> <please> <received> <so> <then> <walk> <would>

1TH-4: 2 For ye know what commandments we gave you by the Lord Jesus. <commandments> <gave> <jesus> <know> <lord> <what>

1TH-4: 3 For this is the will of God, [even] your sanctification, that ye should abstain from fornication: <even> <fornication> <god> <sanctification> <should> <this> <will> <your>

1TH-4: 4 That every one of you should know how to possess his vessel in sanctification and honour; <every> <honour> <how> <know> <one> <possess> <sanctification> <should> <vessel>

1TH-4: 5 Not in the lust of concupiscence, even as the Gentiles which know not God: <concupiscence> <even> <gentiles> <god> <know> <lust> <which>

1TH-4: 6 That no [man] go beyond and defraud his brother in [any] matter: because that the Lord [is] the avenger of all such, as we also have forewarned you and testified. <all> <also> <any> <avenger> <because> <beyond> <brother> <defraud> <forewarned> <go> <have> <lord> <man> <matter> <no> <such> <testified>

1TH-4: 7 For God hath not called us unto uncleanness, but unto holiness. <called> <god> <hath> <holiness> <uncleanness>

1TH-4: 8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. <also> <despiseth> <given> <god> <hath> <holy> <man> <spirit> <therefore> <who>

1TH-4: 9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. <another> <are> <brotherly> <god> <love> <need> <one> <taught> <touching> <write> <yourselves>

1TH-4: 10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; <all> <are> <beseech> <brethren> <do> <increase> <indeed> <macedonia> <more> <toward> <which>

1TH-4: 11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; <business> <commanded> <do> <hands> <own> <quiet> <study> <with> <work> <your>

1TH-4: 12 That ye may walk honestly toward them that are without, and [that] ye may have lack of nothing. <are> <have> <honestly> <lack> <may> <nothing> <toward> <walk> <without>

1TH-4: 13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. <are> <asleep> <brethren> <concerning> <even> <have> <hope> <ignorant> <no> <others> <sorrow> <which> <would>

1TH-4: 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. <again> <also> <believe> <bring> <died> <even> <god> <him> <jesus> <rose> <sleep> <so> <which> <will> <with>

1TH-4: 15 For this we say unto you by the word of the Lord, that we which are alive [and] remain unto the coming of the Lord shall not prevent them which are asleep. <alive> <are> <asleep> <coming> <lord> <prevent> <remain> <say> <this> <which> <word>

1TH-4: 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: <archangel> <christ> <dead> <descend> <first> <god> <heaven> <himself> <lord> <rise> <shout> <trump> <voice> <with>

1TH-4: 17 Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. <air> <alive> <are> <caught> <clouds> <ever> <lord> <meet> <remain> <so> <then> <together> <which> <with>

1TH-4: 18 Wherefore comfort one another with these words. <another> <comfort> <one> <these> <wherefore> <with> <words>

1TH-5: 1 But of the times and the seasons, brethren, ye have no need that I write unto you. <brethren> <have> <need> <no> <seasons> <times> <write>

1TH-5: 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. <cometh> <day> <know> <lord> <night> <perfectly> <so> <thief> <yourselves>

1TH-5: 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. <child> <cometh> <destruction> <escape> <peace> <safety> <say> <sudden> <then> <travail> <when> <with> <woman>

1TH-5: 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. <are> <brethren> <darkness> <day> <overtake> <should> <thief>

1TH-5: 5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. <all> <are> <children> <darkness> <day> <light> <night> <nor>

1TH-5: 6 Therefore let us not sleep, as [do] others; but let us watch and be sober. <do> <let> <others> <sleep> <sober> <therefore> <watch>

1TH-5: 7 For they that sleep sleep in the night; and they that be drunken are drunken in the night. <are> <drunken> <night> <sleep>

1TH-5: 8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. <are> <breastplate> <day> <faith> <helmet> <hope> <let> <love> <on> <putting> <salvation> <sober> <who>

1TH-5: 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, <appointed> <christ> <god> <hath> <jesus> <lord> <obtain> <salvation> <wrath>

1TH-5: 10 Who died for us, that, whether we wake or sleep, we should live together with him. <died> <him> <live> <or> <should> <sleep> <together> <wake> <whether> <who> <with>

1TH-5: 11 Wherefore comfort yourselves together, and edify one another, even as also ye do. <also> <another> <comfort> <do> <edify> <even> <one> <together> <wherefore> <yourselves>

1TH-5: 12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; <among> <are> <beseech> <brethren> <know> <labour> <lord> <over> <which>

1TH-5: 13 And to esteem them very highly in love for their work's sake. [And] be at peace among yourselves. <among> <esteem> <highly> <love> <peace> <sake> <very> <yourselves>

1TH-5: 14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all [men] . <all> <are> <brethren> <comfort> <exhort> <feebleminded> <men> <now> <patient> <support> <toward> <unruly> <warn> <weak>

1TH-5: 15 See that none render evil for evil unto any [man] ; but ever follow that which is good, both among yourselves, and to all [men] . <all> <among> <any> <both> <ever> <evil> <follow> <good> <man> <men> <none> <render> <see> <which> <yourselves>

1TH-5: 16 Rejoice evermore. <evermore> <rejoice>

1TH-5: 17 Pray without ceasing. <ceasing> <pray> <without>

1TH-5: 18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you. <christ> <concerning> <every> <give> <god> <jesus> <thanks> <thing> <this> <will>

1TH-5: 19 Quench not the Spirit. <quench> <spirit>

1TH-5: 20 Despise not prophesyings. <despise> <prophesyings>

1TH-5: 21 Prove all things; hold fast that which is good. <all> <fast> <good> <hold> <prove> <things> <which>

1TH-5: 22 Abstain from all appearance of evil. <all> <appearance> <evil>

1TH-5: 23 And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. <blameless> <body> <christ> <coming> <god> <jesus> <lord> <peace> <pray> <preserved> <sanctify> <soul> <spirit> <very> <whole> <wholly> <your>

1TH-5: 24 Faithful [is] he that calleth you, who also will do [it] . <also> <calleth> <do> <faithful> <who> <will>

1TH-5: 25 Brethren, pray for us. <brethren> <pray>

1TH-5: 26 Greet all the brethren with an holy kiss. <all> <brethren> <greet> <holy> <kiss> <with>

1TH-5: 27 I charge you by the Lord that this epistle be read unto all the holy brethren. <all> <brethren> <charge> <epistle> <holy> <lord> <read> <this>

1TH-5: 28 The grace of our Lord Jesus Christ [be] with you. Amen. <amen> <christ> <grace> <jesus> <lord> <with>

2TH-1: 1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: <christ> <church> <father> <god> <jesus> <lord> <paul> <silvanus> <thessalonians> <timotheus>

2TH-1: 2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ. <christ> <father> <god> <grace> <jesus> <lord> <peace>

2TH-1: 3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; <all> <always> <are> <because> <bound> <brethren> <charity> <each> <every> <exceedingly> <faith> <god> <groweth> <meet> <one> <other> <thank> <toward> <your>

2TH-1: 4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: <all> <churches> <endure> <faith> <glory> <god> <ourselves> <patience> <persecutions> <so> <tribulations> <your>

2TH-1: 5 [Which is] a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: <also> <counted> <god> <judgment> <kingdom> <manifest> <may> <righteous> <suffer> <token> <which> <worthy>

2TH-1: 6 Seeing [it is] a righteous thing with God to recompense tribulation to them that trouble you; <god> <recompense> <righteous> <seeing> <thing> <tribulation> <trouble> <with>

2TH-1: 7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, <angels> <are> <heaven> <jesus> <lord> <mighty> <rest> <revealed> <troubled> <when> <who> <with>

2TH-1: 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: <christ> <fire> <flaming> <god> <gospel> <jesus> <know> <lord> <obey> <on> <taking> <vengeance>

2TH-1: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; <destruction> <everlasting> <glory> <lord> <power> <presence> <punished> <who> <with>

2TH-1: 10 When he shall come to be glorified in his saints, and to be admired in all them that believe ( because our testimony among you was believed) in that day. <all> <among> <because> <believe> <believed> <come> <day> <glorified> <saints> <testimony> <when>

2TH-1: 11 Wherefore also we pray always for you, that our God would count you worthy of [this] calling, and fulfil all the good pleasure of [his] goodness, and the work of faith with power: <all> <also> <always> <calling> <count> <faith> <fulfil> <god> <good> <goodness> <pleasure> <power> <pray> <this> <wherefore> <with> <work> <worthy> <would>

2TH-1: 12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. <christ> <glorified> <god> <grace> <him> <jesus> <lord> <may> <name>

2TH-2: 1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him, <beseech> <brethren> <christ> <coming> <gathering> <him> <jesus> <lord> <now> <together>

2TH-2: 2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. <christ> <day> <hand> <letter> <mind> <neither> <nor> <or> <shaken> <soon> <spirit> <troubled> <word>

2TH-2: 3 Let no man deceive you by any means: for [that day shall not come] , except there come a falling away first, and that man of sin be revealed, the son of perdition; <any> <away> <come> <day> <deceive> <except> <falling> <first> <let> <man> <means> <no> <perdition> <revealed> <sin> <son> <there>

2TH-2: 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. <all> <called> <exalteth> <god> <himself> <opposeth> <or> <showing> <sitteth> <so> <temple> <who> <worshipped>

2TH-2: 5 Remember ye not, that, when I was yet with you, I told you these things? <remember> <these> <things> <told> <when> <with> <yet>

2TH-2: 6 And now ye know what withholdeth that he might be revealed in his time. <know> <might> <now> <revealed> <time> <what> <withholdeth>

2TH-2: 7 For the mystery of iniquity doth already work: only he who now letteth [will let] , until he be taken out of the way. <already> <doth> <iniquity> <let> <letteth> <mystery> <now> <only> <taken> <until> <way> <who> <will> <work>

2TH-2: 8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: <brightness> <coming> <consume> <destroy> <lord> <mouth> <revealed> <spirit> <then> <whom> <wicked> <with>

2TH-2: 9 [Even him] , whose coming is after the working of Satan with all power and signs and lying wonders, <after> <all> <coming> <even> <him> <lying> <power> <satan> <signs> <whose> <with> <wonders> <working>

2TH-2: 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. <all> <because> <deceivableness> <love> <might> <perish> <received> <saved> <truth> <unrighteousness> <with>

2TH-2: 11 And for this cause God shall send them strong delusion, that they should believe a lie: <believe> <cause> <delusion> <god> <lie> <send> <should> <strong> <this>

2TH-2: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. <all> <believed> <damned> <had> <might> <pleasure> <truth> <unrighteousness> <who>

2TH-2: 13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: <alway> <are> <because> <beginning> <belief> <beloved> <bound> <brethren> <chosen> <give> <god> <hath> <lord> <salvation> <sanctification> <spirit> <thanks> <through> <truth>

2TH-2: 14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. <called> <christ> <glory> <gospel> <jesus> <lord> <obtaining> <whereunto>

2TH-2: 15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. <been> <brethren> <epistle> <fast> <have> <hold> <or> <stand> <taught> <therefore> <traditions> <whether> <which> <word>

2TH-2: 16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace, <christ> <consolation> <even> <everlasting> <father> <given> <god> <good> <grace> <hath> <himself> <hope> <jesus> <lord> <loved> <now> <through> <which>

2TH-2: 17 Comfort your hearts, and stablish you in every good word and work. <comfort> <every> <good> <hearts> <stablish> <word> <work> <your>

2TH-3: 1 Finally, brethren, pray for us, that the word of the Lord may have [free] course, and be glorified, even as [it is] with you: <brethren> <course> <even> <finally> <free> <glorified> <have> <lord> <may> <pray> <with> <word>

2TH-3: 2 And that we may be delivered from unreasonable and wicked men: for all [men] have not faith. <all> <delivered> <faith> <have> <may> <men> <unreasonable> <wicked>

2TH-3: 3 But the Lord is faithful, who shall stablish you, and keep [you] from evil. <evil> <faithful> <keep> <lord> <stablish> <who>

2TH-3: 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. <both> <command> <confidence> <do> <have> <lord> <things> <touching> <which> <will>

2TH-3: 5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. <christ> <direct> <god> <hearts> <into> <lord> <love> <patient> <waiting> <your>

2TH-3: 6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. <after> <brethren> <brother> <christ> <command> <disorderly> <every> <jesus> <lord> <name> <now> <received> <tradition> <walketh> <which> <withdraw> <yourselves>

2TH-3: 7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; <among> <behaved> <disorderly> <follow> <how> <know> <ought> <ourselves> <yourselves>

2TH-3: 8 Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: <any> <bread> <chargeable> <day> <did> <eat> <labour> <might> <neither> <night> <nought> <travail> <with> <wrought>

2TH-3: 9 Not because we have not power, but to make ourselves an ensample unto you to follow us. <because> <ensample> <follow> <have> <make> <ourselves> <power>

2TH-3: 10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat. <any> <commanded> <eat> <even> <neither> <should> <this> <when> <with> <work> <would>

2TH-3: 11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. <all> <among> <are> <busybodies> <disorderly> <hear> <some> <there> <walk> <which> <working>

2TH-3: 12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. <are> <bread> <christ> <command> <eat> <exhort> <jesus> <lord> <now> <own> <quietness> <such> <with> <work>

2TH-3: 13 But ye, brethren, be not weary in well doing. <brethren> <doing> <weary> <well>

2TH-3: 14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. <any> <ashamed> <company> <epistle> <have> <him> <man> <may> <no> <note> <obey> <this> <with> <word>

2TH-3: 15 Yet count [him] not as an enemy, but admonish [him] as a brother. <brother> <count> <enemy> <him> <yet>

2TH-3: 16 Now the Lord of peace himself give you peace always by all means. The Lord [be] with you all. <all> <always> <give> <himself> <lord> <means> <now> <peace> <with>

2TH-3: 17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write. <epistle> <every> <hand> <mine> <own> <paul> <salutation> <so> <token> <which> <with> <write>

2TH-3: 18 The grace of our Lord Jesus Christ [be] with you all. Amen. <all> <amen> <christ> <grace> <jesus> <lord> <with>

1TI-1: 1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, [which is] our hope; 1: 2 Unto Timothy, [my] own son in the faith: Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord. <apostle> <christ> <commandment> <faith> <father> <god> <grace> <hope> <jesus> <lord> <mercy> <own> <paul> <peace> <saviour> <son> <timothy> <which>

1TI-1: 3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, <besought> <charge> <doctrine> <ephesus> <into> <macedonia> <mightest> <no> <other> <some> <still> <teach> <went> <when>

1TI-1: 4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [so do] . <do> <edifying> <endless> <fables> <faith> <genealogies> <give> <godly> <heed> <minister> <neither> <questions> <rather> <so> <than> <which>

1TI-1: 5 Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned: <charity> <commandment> <conscience> <end> <faith> <good> <heart> <now> <pure> <unfeigned>

1TI-1: 6 From which some having swerved have turned aside unto vain jangling; <aside> <have> <having> <jangling> <some> <swerved> <turned> <vain> <which>

1TI-1: 7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. <affirm> <desiring> <law> <neither> <nor> <say> <teachers> <understanding> <what> <whereof>

1TI-1: 8 But we know that the law [is] good, if a man use it lawfully; <good> <know> <law> <lawfully> <man> <use>

1TI-1: 9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, <disobedient> <fathers> <knowing> <law> <lawless> <made> <man> <manslayers> <mothers> <murderers> <profane> <righteous> <sinners> <this> <ungodly> <unholy>

1TI-1: 10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; <any> <contrary> <defile> <doctrine> <liars> <mankind> <menstealers> <other> <perjured> <persons> <sound> <themselves> <there> <thing> <whoremongers> <with>

1TI-1: 11 According to the glorious gospel of the blessed God, which was committed to my trust. <blessed> <committed> <glorious> <god> <gospel> <trust> <which>

1TI-1: 12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; <christ> <counted> <enabled> <faithful> <hath> <into> <jesus> <lord> <ministry> <putting> <thank> <who>

1TI-1: 13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief. <because> <before> <blasphemer> <did> <ignorantly> <injurious> <mercy> <obtained> <persecutor> <unbelief> <who>

1TI-1: 14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. <christ> <exceeding> <faith> <grace> <jesus> <lord> <love> <which> <with>

1TI-1: 15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. <all> <came> <chief> <christ> <faithful> <into> <jesus> <save> <saying> <sinners> <this> <whom> <world> <worthy>

1TI-1: 16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. <all> <believe> <cause> <christ> <everlasting> <first> <forth> <hereafter> <him> <howbeit> <jesus> <life> <longsuffering> <mercy> <might> <obtained> <on> <pattern> <should> <show> <this> <which>

1TI-1: 17 Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen. <amen> <eternal> <ever> <glory> <god> <honour> <immortal> <invisible> <king> <now> <only> <wise>

1TI-1: 18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; <before> <charge> <commit> <good> <mightest> <on> <prophecies> <son> <this> <timothy> <war> <warfare> <went> <which>

1TI-1: 19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: <away> <concerning> <conscience> <faith> <good> <have> <having> <holding> <made> <put> <shipwreck> <some> <which>

1TI-1: 20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. <alexander> <blaspheme> <delivered> <have> <hymenaeus> <learn> <may> <satan> <whom>

1TI-2: 1 I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men; <all> <exhort> <first> <giving> <intercessions> <made> <men> <prayers> <supplications> <thanks> <therefore>

1TI-2: 2 For kings, and [for] all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. <all> <are> <authority> <godliness> <honesty> <kings> <lead> <life> <may> <peaceable> <quiet>

1TI-2: 3 For this [is] good and acceptable in the sight of God our Saviour; <god> <good> <saviour> <sight> <this>

1TI-2: 4 Who will have all men to be saved, and to come unto the knowledge of the truth. <all> <come> <have> <knowledge> <men> <saved> <truth> <who> <will>

1TI-2: 5 For [there is] one God, and one mediator between God and men, the man Christ Jesus; <between> <christ> <god> <jesus> <man> <mediator> <men> <one> <there>

1TI-2: 6 Who gave himself a ransom for all, to be testified in due time. <all> <due> <gave> <himself> <ransom> <testified> <time> <who>

1TI-2: 7 Whereunto I am ordained a preacher, and an apostle, ( I speak the truth in Christ, [and] lie not; ) a teacher of the Gentiles in faith and verity. <apostle> <christ> <faith> <gentiles> <lie> <ordained> <preacher> <speak> <teacher> <truth> <verity> <whereunto>

1TI-2: 8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. <doubting> <every> <hands> <holy> <lifting> <men> <pray> <therefore> <where> <will> <without> <wrath>

1TI-2: 9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; <also> <apparel> <array> <broided> <costly> <gold> <hair> <like> <manner> <modest> <or> <pearls> <shamefacedness> <sobriety> <themselves> <with> <women>

1TI-2: 10 But ( which becometh women professing godliness) with good works. <becometh> <godliness> <good> <professing> <which> <with> <women> <works>

1TI-2: 11 Let the woman learn in silence with all subjection. <all> <learn> <let> <silence> <subjection> <with> <woman>

1TI-2: 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. <authority> <man> <nor> <over> <silence> <suffer> <teach> <usurp> <woman>

1TI-2: 13 For Adam was first formed, then Eve. <eve> <first> <formed> <then>

1TI-2: 14 And Adam was not deceived, but the woman being deceived was in the transgression. <being> <deceived> <transgression> <woman>

1TI-2: 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. <charity> <childbearing> <continue> <faith> <holiness> <notwithstanding> <saved> <she> <sobriety> <with>

1TI-3: 1 This [is] a true saying, If a man desire the office of a bishop, he desireth a good work. <bishop> <desire> <desireth> <good> <man> <office> <saying> <this> <true> <work>

1TI-3: 2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; <apt> <behaviour> <bishop> <blameless> <given> <good> <hospitality> <husband> <must> <one> <sober> <teach> <then> <vigilant> <wife>

1TI-3: 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; <brawler> <covetous> <filthy> <given> <greedy> <lucre> <no> <patient> <striker> <wine>

1TI-3: 4 One that ruleth well his own house, having his children in subjection with all gravity; <all> <children> <gravity> <having> <house> <one> <own> <ruleth> <subjection> <well> <with>

1TI-3: 5 ( For if a man know not how to rule his own house, how shall he take care of the church of God? ) <care> <church> <god> <house> <how> <know> <man> <own> <rule> <take>

1TI-3: 6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. <being> <condemnation> <devil> <fall> <into> <lest> <lifted> <novice> <pride> <with>

1TI-3: 7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. <are> <devil> <fall> <good> <have> <into> <lest> <moreover> <must> <report> <reproach> <snare> <which> <without>

1TI-3: 8 Likewise [must] the deacons [be] grave, not doubletongued, not given to much wine, not greedy of filthy lucre; <deacons> <doubletongued> <filthy> <given> <grave> <greedy> <likewise> <lucre> <much> <must> <wine>

1TI-3: 9 Holding the mystery of the faith in a pure conscience. <conscience> <faith> <holding> <mystery> <pure>

1TI-3: 10 And let these also first be proved; then let them use the office of a deacon, being [found] blameless. <also> <being> <blameless> <deacon> <first> <found> <let> <office> <proved> <then> <these> <use>

1TI-3: 11 Even so [must their] wives [be] grave, not slanderers, sober, faithful in all things. <all> <even> <faithful> <grave> <must> <slanderers> <so> <sober> <things> <wives>

1TI-3: 12 Let the deacons be the husbands of one wife, ruling their children and their own houses well. <children> <deacons> <houses> <husbands> <let> <one> <own> <ruling> <well> <wife>

1TI-3: 13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. <boldness> <christ> <deacon> <degree> <faith> <good> <great> <have> <jesus> <office> <purchase> <themselves> <used> <well> <which>

1TI-3: 14 These things write I unto thee, hoping to come unto thee shortly: <come> <hoping> <shortly> <these> <things> <write>

1TI-3: 15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. <behave> <church> <god> <ground> <house> <how> <know> <living> <long> <mayest> <oughtest> <pillar> <tarry> <thyself> <truth> <which>

1TI-3: 16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. <angels> <believed> <controversy> <flesh> <gentiles> <glory> <god> <godliness> <great> <into> <justified> <manifest> <mystery> <on> <preached> <received> <seen> <spirit> <without> <world>

1TI-4: 1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; <depart> <devils> <doctrines> <expressly> <faith> <giving> <heed> <latter> <now> <seducing> <some> <speaketh> <spirit> <spirits> <times>

1TI-4: 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; <conscience> <having> <hot> <hypocrisy> <iron> <lies> <seared> <speaking> <with>

1TI-4: 3 Forbidding to marry, [and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. <believe> <commanding> <created> <forbidding> <god> <hath> <know> <marry> <meats> <received> <thanksgiving> <truth> <which> <with>

1TI-4: 4 For every creature of God [is] good, and nothing to be refused, if it be received with thanksgiving: <creature> <every> <god> <good> <nothing> <received> <refused> <thanksgiving> <with>

1TI-4: 5 For it is sanctified by the word of God and prayer. <god> <prayer> <sanctified> <word>

1TI-4: 6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. <attained> <brethren> <christ> <doctrine> <faith> <good> <hast> <jesus> <minister> <nourished> <put> <remembrance> <these> <things> <whereunto> <words>

1TI-4: 7 But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness. <exercise> <fables> <godliness> <old> <profane> <rather> <refuse> <thyself>

1TI-4: 8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. <all> <bodily> <come> <exercise> <godliness> <having> <life> <little> <now> <profitable> <profiteth> <promise> <things> <which>

1TI-4: 9 This [is] a faithful saying and worthy of all acceptation. <all> <faithful> <saying> <this> <worthy>

1TI-4: 10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. <all> <because> <believe> <both> <god> <labour> <living> <men> <reproach> <saviour> <specially> <suffer> <therefore> <those> <trust> <who>

1TI-4: 11 These things command and teach. <command> <teach> <these> <things>

1TI-4: 12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. <believers> <charity> <conversation> <despise> <example> <faith> <let> <man> <no> <purity> <spirit> <word> <youth>

1TI-4: 13 Till I come, give attendance to reading, to exhortation, to doctrine. <attendance> <come> <doctrine> <exhortation> <give> <reading> <till>

1TI-4: 14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. <gift> <given> <hands> <laying> <neglect> <on> <presbytery> <prophecy> <which> <with>

1TI-4: 15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. <all> <appear> <give> <may> <meditate> <profiting> <these> <things> <thyself> <wholly>

1TI-4: 16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. <both> <continue> <doctrine> <doing> <hear> <heed> <save> <take> <this> <thyself>

1TI-5: 1 Rebuke not an elder, but entreat [him] as a father; [and] the younger men as brethren; <brethren> <elder> <entreat> <father> <him> <men> <rebuke> <younger>

1TI-5: 2 The elder women as mothers; the younger as sisters, with all purity. <all> <elder> <mothers> <purity> <sisters> <with> <women> <younger>

1TI-5: 3 Honour widows that are widows indeed. <are> <honour> <indeed> <widows>

1TI-5: 4 But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God. <any> <before> <children> <first> <god> <good> <have> <home> <learn> <let> <nephews> <or> <parents> <piety> <requite> <show> <widow>

1TI-5: 5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. <continueth> <day> <desolate> <god> <indeed> <night> <now> <prayers> <she> <supplications> <trusteth> <widow>

1TI-5: 6 But she that liveth in pleasure is dead while she liveth. <dead> <liveth> <pleasure> <she> <while>

1TI-5: 7 And these things give in charge, that they may be blameless. <blameless> <charge> <give> <may> <these> <things>

1TI-5: 8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. <any> <denied> <faith> <hath> <house> <infidel> <own> <provide> <specially> <than> <those> <worse>

1TI-5: 9 Let not a widow be taken into the number under threescore years old, having been the wife of one man, <been> <having> <into> <let> <man> <number> <old> <one> <taken> <threescore> <under> <widow> <wife> <years>

1TI-5: 10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. <afflicted> <brought> <children> <diligently> <every> <feet> <followed> <good> <have> <lodged> <relieved> <reported> <she> <strangers> <washed> <well> <work> <works>

1TI-5: 11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; <against> <begun> <christ> <have> <marry> <refuse> <wanton> <wax> <when> <widows> <will> <younger>

1TI-5: 12 Having damnation, because they have cast off their first faith. <because> <cast> <damnation> <faith> <first> <have> <having> <off>

1TI-5: 13 And withal they learn [to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. <also> <busybodies> <house> <idle> <learn> <only> <ought> <speaking> <tattlers> <things> <wandering> <which> <withal>

1TI-5: 14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. <adversary> <bear> <children> <give> <guide> <house> <marry> <none> <occasion> <reproachfully> <speak> <therefore> <will> <women> <younger>

1TI-5: 15 For some are already turned aside after Satan. <after> <already> <are> <aside> <satan> <some> <turned>

1TI-5: 16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. <any> <are> <believeth> <charged> <church> <have> <indeed> <let> <man> <may> <or> <relieve> <widows> <woman>

1TI-5: 17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. <counted> <doctrine> <double> <elders> <especially> <honour> <labour> <let> <rule> <well> <who> <word> <worthy>

1TI-5: 18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer [is] worthy of his reward. <corn> <labourer> <muzzle> <ox> <reward> <saith> <scripture> <treadeth> <worthy>

1TI-5: 19 Against an elder receive not an accusation, but before two or three witnesses. <against> <before> <elder> <or> <receive> <three> <two> <witnesses>

1TI-5: 20 Them that sin rebuke before all, that others also may fear. <all> <also> <before> <fear> <may> <others> <rebuke> <sin>

1TI-5: 21 I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. <angels> <another> <before> <charge> <christ> <doing> <elect> <god> <jesus> <lord> <nothing> <observe> <one> <partiality> <preferring> <these> <things> <without>

1TI-5: 22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. <hands> <keep> <lay> <man> <neither> <no> <on> <other> <partaker> <pure> <sins> <suddenly> <thyself>

1TI-5: 23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. <drink> <infirmities> <little> <longer> <no> <often> <sake> <thine> <use> <water> <wine>

1TI-5: 24 Some men's sins are open beforehand, going before to judgment; and some [men] they follow after. <after> <are> <before> <beforehand> <follow> <going> <judgment> <men> <open> <sins> <some>

1TI-5: 25 Likewise also the good works [of some] are manifest beforehand; and they that are otherwise cannot be hid. <also> <are> <beforehand> <cannot> <good> <hid> <likewise> <manifest> <otherwise> <some> <works>

1TI-6: 1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed. <all> <are> <blasphemed> <count> <doctrine> <god> <honour> <let> <many> <masters> <name> <own> <servants> <under> <worthy> <yoke>

1TI-6: 2 And they that have believing masters, let them not despise [them] , because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. <are> <because> <believing> <beloved> <benefit> <brethren> <despise> <do> <exhort> <faithful> <have> <let> <masters> <partakers> <rather> <service> <teach> <these> <things>

1TI-6: 3 If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; <any> <christ> <consent> <doctrine> <even> <godliness> <jesus> <lord> <man> <otherwise> <teach> <which> <wholesome> <words>

1TI-6: 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, <cometh> <doting> <envy> <evil> <knowing> <nothing> <proud> <questions> <railings> <strife> <strifes> <surmisings> <whereof> <words>

1TI-6: 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. <corrupt> <destitute> <disputings> <gain> <godliness> <men> <minds> <perverse> <such> <supposing> <thyself> <truth> <withdraw>

1TI-6: 6 But godliness with contentment is great gain. <contentment> <gain> <godliness> <great> <with>

1TI-6: 7 For we brought nothing into [this] world, [and it is] certain we can carry nothing out. <brought> <can> <carry> <certain> <into> <nothing> <this> <world>

1TI-6: 8 And having food and raiment let us be therewith content. <content> <food> <having> <let> <raiment> <therewith>

1TI-6: 9 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. <destruction> <drown> <fall> <foolish> <hurtful> <into> <lusts> <many> <men> <perdition> <rich> <snare> <temptation> <which> <will>

1TI-6: 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. <after> <all> <coveted> <erred> <evil> <faith> <have> <love> <many> <money> <pierced> <root> <some> <sorrows> <themselves> <through> <which> <while> <with>

1TI-6: 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. <after> <faith> <flee> <follow> <god> <godliness> <love> <man> <meekness> <patience> <righteousness> <these> <things>

1TI-6: 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. <also> <art> <before> <called> <eternal> <faith> <fight> <good> <hast> <hold> <lay> <life> <many> <on> <professed> <profession> <whereunto> <witnesses>

1TI-6: 13 I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession; <all> <before> <charge> <christ> <confession> <give> <god> <good> <jesus> <pilate> <pontius> <quickeneth> <sight> <things> <who> <witnessed>

1TI-6: 14 That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: <appearing> <christ> <commandment> <jesus> <keep> <lord> <spot> <this> <unrebukeable> <until> <without>

1TI-6: 15 Which in his times he shall show, [who is] the blessed and only Potentate, the King of kings, and Lord of lords; <blessed> <king> <kings> <lord> <lords> <only> <potentate> <show> <times> <which> <who>

1TI-6: 16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen. <amen> <approach> <can> <dwelling> <everlasting> <hath> <honour> <immortality> <light> <man> <no> <nor> <only> <power> <see> <seen> <which> <who> <whom>

1TI-6: 17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; <all> <are> <charge> <enjoy> <giveth> <god> <highminded> <living> <nor> <rich> <riches> <richly> <things> <this> <trust> <uncertain> <who> <world>

1TI-6: 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; <communicate> <distribute> <do> <good> <ready> <rich> <willing> <works>

1TI-6: 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. <against> <come> <eternal> <foundation> <good> <hold> <lay> <laying> <life> <may> <on> <store> <themselves> <time>

1TI-6: 20 O Timothy, keep that which is committed to thy trust, avoiding profane [and] vain babblings, and oppositions of science falsely so called: <avoiding> <babblings> <called> <committed> <falsely> <keep> <oppositions> <profane> <science> <so> <timothy> <trust> <vain> <which>

1TI-6: 21 Which some professing have erred concerning the faith. Grace [be] with thee. Amen. <amen> <concerning> <erred> <faith> <grace> <have> <professing> <some> <which> <with>

2TI-1: 1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, <apostle> <christ> <god> <jesus> <life> <paul> <promise> <which> <will>

2TI-1: 2 To Timothy, [my] dearly beloved son: Grace, mercy, [and] peace, from God the Father and Christ Jesus our Lord. <beloved> <christ> <dearly> <father> <god> <grace> <jesus> <lord> <mercy> <peace> <son> <timothy>

2TI-1: 3 I thank God, whom I serve from [my] forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; <ceasing> <conscience> <day> <forefathers> <god> <have> <night> <prayers> <pure> <remembrance> <serve> <thank> <whom> <with> <without>

2TI-1: 4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; <being> <desiring> <filled> <greatly> <joy> <may> <mindful> <see> <tears> <with>

2TI-1: 5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. <also> <call> <dwelt> <eunice> <faith> <first> <grandmother> <lois> <mother> <persuaded> <remembrance> <unfeigned> <when> <which>

2TI-1: 6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. <gift> <god> <hands> <on> <put> <putting> <remembrance> <stir> <wherefore> <which>

2TI-1: 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. <fear> <given> <god> <hath> <love> <mind> <power> <sound> <spirit>

2TI-1: 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; <afflictions> <ashamed> <god> <gospel> <lord> <nor> <partaker> <power> <prisoner> <testimony> <therefore>

2TI-1: 9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, <before> <began> <called> <calling> <christ> <given> <grace> <hath> <holy> <jesus> <own> <purpose> <saved> <which> <who> <with> <works> <world>

2TI-1: 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: <appearing> <brought> <christ> <death> <gospel> <hath> <immortality> <jesus> <life> <light> <made> <manifest> <now> <saviour> <through> <who>

2TI-1: 11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. <apostle> <appointed> <gentiles> <preacher> <teacher> <whereunto>

2TI-1: 12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. <against> <also> <ashamed> <believed> <cause> <committed> <day> <have> <him> <keep> <know> <nevertheless> <persuaded> <suffer> <these> <things> <which> <whom>

2TI-1: 13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. <christ> <faith> <fast> <form> <hast> <heard> <hold> <jesus> <love> <sound> <which> <words>

2TI-1: 14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. <committed> <dwelleth> <ghost> <good> <holy> <keep> <thing> <which>

2TI-1: 15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. <all> <are> <asia> <away> <hermogenes> <knowest> <phygellus> <this> <turned> <which> <whom>

2TI-1: 16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: <ashamed> <chain> <give> <house> <lord> <mercy> <oft> <onesiphorus> <refreshed>

2TI-1: 17 But, when he was in Rome, he sought me out very diligently, and found [me] . <diligently> <found> <rome> <sought> <very> <when>

2TI-1: 18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. <day> <ephesus> <find> <grant> <him> <how> <knowest> <lord> <many> <may> <mercy> <ministered> <things> <very> <well>

2TI-2: 1 Thou therefore, my son, be strong in the grace that is in Christ Jesus. <christ> <grace> <jesus> <son> <strong> <therefore>

2TI-2: 2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. <also> <among> <commit> <faithful> <hast> <heard> <many> <men> <others> <same> <teach> <things> <who> <witnesses>

2TI-2: 3 Thou therefore endure hardness, as a good soldier of Jesus Christ. <christ> <endure> <good> <hardness> <jesus> <soldier> <therefore>

2TI-2: 4 No man that warreth entangleth himself with the affairs of [this] life; that he may please him who hath chosen him to be a soldier. <affairs> <chosen> <entangleth> <hath> <him> <himself> <life> <man> <may> <no> <please> <soldier> <this> <warreth> <who> <with>

2TI-2: 5 And if a man also strive for masteries, [yet] is he not crowned, except he strive lawfully. <also> <crowned> <except> <lawfully> <man> <masteries> <strive> <yet>

2TI-2: 6 The husbandman that laboureth must be first partaker of the fruits. <first> <fruits> <husbandman> <laboureth> <must> <partaker>

2TI-2: 7 Consider what I say; and the Lord give thee understanding in all things. <all> <consider> <give> <lord> <say> <things> <understanding> <what>

2TI-2: 8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: <christ> <david> <dead> <gospel> <jesus> <raised> <remember> <seed>

2TI-2: 9 Wherein I suffer trouble, as an evil doer, [even] unto bonds; but the word of God is not bound. <bonds> <bound> <doer> <even> <evil> <god> <suffer> <trouble> <wherein> <word>

2TI-2: 10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. <all> <also> <christ> <endure> <eternal> <glory> <jesus> <may> <obtain> <sakes> <salvation> <therefore> <things> <which> <with>

2TI-2: 11 [It is] a faithful saying: For if we be dead with [him] , we shall also live with [him] : <also> <dead> <faithful> <him> <live> <saying> <with>

2TI-2: 12 If we suffer, we shall also reign with [him] : if we deny [him] , he also will deny us: <also> <deny> <him> <reign> <suffer> <will> <with>

2TI-2: 13 If we believe not, [yet] he abideth faithful: he cannot deny himself. <believe> <cannot> <deny> <faithful> <himself> <yet>

2TI-2: 14 Of these things put [them] in remembrance, charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers. <before> <charging> <hearers> <lord> <no> <profit> <put> <remembrance> <strive> <subverting> <these> <things> <words>

2TI-2: 15 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. <approved> <ashamed> <dividing> <god> <needeth> <rightly> <show> <study> <thyself> <truth> <word> <workman>

2TI-2: 16 But shun profane [and] vain babblings: for they will increase unto more ungodliness. <babblings> <increase> <more> <profane> <shun> <ungodliness> <vain> <will>

2TI-2: 17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; <canker> <doth> <eat> <hymenaeus> <philetus> <whom> <will> <word>

2TI-2: 18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. <already> <concerning> <erred> <faith> <have> <overthrow> <past> <resurrection> <saying> <some> <truth> <who>

2TI-2: 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. <are> <christ> <depart> <every> <foundation> <god> <having> <iniquity> <knoweth> <let> <lord> <name> <nameth> <nevertheless> <one> <seal> <standeth> <sure> <this>

2TI-2: 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. <also> <are> <dishonour> <earth> <gold> <great> <honour> <house> <only> <silver> <some> <there> <vessels> <wood>

2TI-2: 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, [and] prepared unto every good work. <every> <good> <himself> <honour> <man> <meet> <prepared> <purge> <sanctified> <therefore> <these> <use> <vessel> <work>

2TI-2: 22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. <also> <call> <charity> <faith> <flee> <follow> <heart> <lord> <lusts> <on> <peace> <pure> <righteousness> <with> <youthful>

2TI-2: 23 But foolish and unlearned questions avoid, knowing that they do gender strifes. <avoid> <do> <foolish> <gender> <knowing> <questions> <strifes> <unlearned>

2TI-2: 24 And the servant of the Lord must not strive; but be gentle unto all [men] , apt to teach, patient, <all> <apt> <gentle> <lord> <men> <must> <patient> <servant> <strive> <teach>

2TI-2: 25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; <give> <god> <instructing> <meekness> <oppose> <peradventure> <repentance> <themselves> <those> <truth> <will>

2TI-2: 26 And [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will. <are> <captive> <devil> <him> <may> <recover> <snare> <taken> <themselves> <who> <will>

2TI-3: 1 This know also, that in the last days perilous times shall come. <also> <come> <days> <know> <last> <perilous> <this> <times>

2TI-3: 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, <blasphemers> <boasters> <covetous> <disobedient> <lovers> <men> <own> <parents> <proud> <selves> <unholy> <unthankful>

2TI-3: 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, <affection> <are> <despisers> <false> <fierce> <good> <incontinent> <natural> <those> <trucebreakers> <without>

2TI-3: 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; <god> <heady> <highminded> <lovers> <more> <pleasures> <than> <traitors>

2TI-3: 5 Having a form of godliness, but denying the power thereof: from such turn away. <away> <denying> <form> <godliness> <having> <power> <such> <thereof> <turn>

2TI-3: 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, <are> <away> <captive> <creep> <divers> <houses> <into> <laden> <lead> <led> <lusts> <silly> <sins> <sort> <this> <which> <with> <women>

2TI-3: 7 Ever learning, and never able to come to the knowledge of the truth. <come> <ever> <knowledge> <learning> <never> <truth>

2TI-3: 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. <also> <concerning> <corrupt> <do> <faith> <jambres> <jannes> <men> <minds> <moses> <now> <reprobate> <resist> <so> <these> <truth> <withstood>

2TI-3: 9 But they shall proceed no further: for their folly shall be manifest unto all [men] , as theirs also was. <all> <also> <folly> <further> <manifest> <men> <no> <proceed> <theirs>

2TI-3: 10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, <charity> <doctrine> <faith> <fully> <hast> <known> <life> <longsuffering> <manner> <patience> <purpose>

2TI-3: 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of [them] all the Lord delivered me. <afflictions> <all> <antioch> <came> <delivered> <endured> <iconium> <lord> <lystra> <persecutions> <what> <which>

2TI-3: 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. <all> <christ> <godly> <jesus> <live> <persecution> <suffer> <will> <yea>

2TI-3: 13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. <being> <deceived> <deceiving> <evil> <men> <seducers> <wax> <worse>

2TI-3: 14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them] ; <assured> <been> <continue> <hast> <knowing> <learned> <things> <which> <whom>

2TI-3: 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. <are> <child> <christ> <faith> <hast> <holy> <jesus> <known> <make> <salvation> <scriptures> <through> <which> <wise>

2TI-3: 16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: <all> <correction> <doctrine> <given> <god> <inspiration> <instruction> <profitable> <reproof> <righteousness> <scripture>

2TI-3: 17 That the man of God may be perfect, thoroughly furnished unto all good works. <all> <furnished> <god> <good> <man> <may> <perfect> <thoroughly> <works>

2TI-4: 1 I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; <appearing> <before> <charge> <christ> <dead> <god> <jesus> <judge> <kingdom> <lord> <quick> <therefore> <who>

2TI-4: 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. <all> <doctrine> <exhort> <instant> <longsuffering> <preach> <rebuke> <reprove> <season> <with> <word>

2TI-4: 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; <after> <come> <doctrine> <ears> <endure> <having> <heap> <itching> <lusts> <own> <sound> <teachers> <themselves> <time> <when> <will>

2TI-4: 4 And they shall turn away [their] ears from the truth, and shall be turned unto fables. <away> <ears> <fables> <truth> <turn> <turned>

2TI-4: 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. <afflictions> <all> <do> <endure> <evangelist> <full> <make> <ministry> <proof> <things> <watch> <work>

2TI-4: 6 For I am now ready to be offered, and the time of my departure is at hand. <departure> <hand> <now> <offered> <ready> <time>

2TI-4: 7 I have fought a good fight, I have finished [my] course, I have kept the faith: <course> <faith> <fight> <finished> <fought> <good> <have> <kept>

2TI-4: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. <all> <also> <appearing> <crown> <day> <give> <henceforth> <judge> <laid> <lord> <love> <only> <righteous> <righteousness> <there> <which>

2TI-4: 9 Do thy diligence to come shortly unto me: <come> <diligence> <do> <shortly>

2TI-4: 10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. <crescens> <dalmatia> <demas> <departed> <forsaken> <galatia> <hath> <having> <loved> <present> <thessalonica> <this> <titus> <world>

2TI-4: 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. <bring> <him> <luke> <mark> <ministry> <only> <profitable> <take> <with>

2TI-4: 12 And Tychicus have I sent to Ephesus. <ephesus> <have> <sent> <tychicus>

2TI-4: 13 The cloak that I left at Troas with Carpus, when thou comest, bring [with thee] , and the books, [but] especially the parchments. <books> <bring> <carpus> <cloak> <comest> <especially> <left> <parchments> <troas> <when> <with>

2TI-4: 14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: <alexander> <coppersmith> <did> <evil> <him> <lord> <much> <reward> <works>

2TI-4: 15 Of whom be thou ware also; for he hath greatly withstood our words. <also> <greatly> <hath> <ware> <whom> <withstood> <words>

2TI-4: 16 At my first answer no man stood with me, but all [men] forsook me: [I pray God] that it may not be laid to their charge. <all> <answer> <charge> <first> <forsook> <god> <laid> <man> <may> <men> <no> <pray> <stood> <with>

2TI-4: 17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the lion. <all> <delivered> <fully> <gentiles> <hear> <known> <lion> <lord> <might> <mouth> <notwithstanding> <preaching> <stood> <strengthened> <with>

2TI-4: 18 And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen. <amen> <deliver> <ever> <every> <evil> <glory> <heavenly> <kingdom> <lord> <preserve> <whom> <will> <work>

2TI-4: 19 Salute Prisca and Aquila, and the household of Onesiphorus. <aquila> <household> <onesiphorus> <prisca> <salute>

2TI-4: 20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick. <corinth> <erastus> <have> <left> <miletum> <sick> <trophimus>

2TI-4: 21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. <all> <before> <brethren> <claudia> <come> <diligence> <do> <eubulus> <greeteth> <linus> <pudens> <winter>

2TI-4: 22 The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen. <amen> <christ> <grace> <jesus> <lord> <spirit> <with>

TIT-1: 1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; <after> <apostle> <christ> <elect> <faith> <god> <godliness> <jesus> <paul> <servant> <truth> <which>

TIT-1: 2 In hope of eternal life, which God, that cannot lie, promised before the world began; <before> <began> <cannot> <eternal> <god> <hope> <lie> <life> <promised> <which> <world>

TIT-1: 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; <commandment> <committed> <due> <god> <hath> <manifested> <preaching> <saviour> <through> <times> <which> <word>

TIT-1: 4 To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour. <after> <christ> <common> <faith> <father> <god> <grace> <jesus> <lord> <mercy> <mine> <own> <peace> <saviour> <son> <titus>

TIT-1: 5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: <appointed> <are> <cause> <city> <crete> <elders> <every> <had> <left> <ordain> <order> <set> <shouldest> <things> <this> <wanting>

TIT-1: 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. <any> <blameless> <children> <faithful> <having> <husband> <one> <or> <riot> <unruly> <wife>

TIT-1: 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; <angry> <bishop> <blameless> <filthy> <given> <god> <lucre> <must> <no> <selfwilled> <soon> <steward> <striker> <wine>

TIT-1: 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; <good> <holy> <hospitality> <just> <lover> <men> <sober> <temperate>

TIT-1: 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. <been> <both> <convince> <doctrine> <exhort> <faithful> <fast> <gainsayers> <hath> <holding> <may> <sound> <taught> <word>

TIT-1: 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: <are> <circumcision> <deceivers> <many> <specially> <talkers> <there> <unruly> <vain>

TIT-1: 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. <filthy> <houses> <mouths> <must> <ought> <sake> <stopped> <subvert> <teaching> <things> <which> <who> <whole> <whose>

TIT-1: 12 One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies. <alway> <are> <beasts> <bellies> <cretians> <even> <evil> <liars> <one> <own> <prophet> <said> <slow> <themselves>

TIT-1: 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; <faith> <may> <rebuke> <sharply> <sound> <this> <true> <wherefore> <witness>

TIT-1: 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth. <commandments> <fables> <giving> <heed> <jewish> <men> <truth> <turn>

TIT-1: 15 Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled. <all> <are> <conscience> <defiled> <even> <mind> <nothing> <pure> <things> <unbelieving>

TIT-1: 16 They profess that they know God; but in works they deny [him] , being abominable, and disobedient, and unto every good work reprobate. <being> <deny> <disobedient> <every> <god> <good> <him> <know> <profess> <reprobate> <work> <works>

TIT-2: 1 But speak thou the things which become sound doctrine: <become> <doctrine> <sound> <speak> <things> <which>

TIT-2: 2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. <aged> <charity> <faith> <grave> <men> <patience> <sober> <sound> <temperate>

TIT-2: 3 The aged women likewise, that [they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; <aged> <becometh> <behaviour> <false> <given> <good> <holiness> <likewise> <much> <teachers> <things> <wine> <women>

TIT-2: 4 That they may teach the young women to be sober, to love their husbands, to love their children, <children> <husbands> <love> <may> <sober> <teach> <women> <young>

TIT-2: 5 [To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. <blasphemed> <chaste> <discreet> <god> <good> <home> <husbands> <keepers> <obedient> <own> <word>

TIT-2: 6 Young men likewise exhort to be sober minded. <exhort> <likewise> <men> <minded> <sober> <young>

TIT-2: 7 In all things showing thyself a pattern of good works: in doctrine [showing] uncorruptness, gravity, sincerity, <all> <doctrine> <good> <gravity> <pattern> <showing> <sincerity> <things> <thyself> <uncorruptness> <works>

TIT-2: 8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. <ashamed> <cannot> <condemned> <contrary> <evil> <having> <may> <no> <part> <say> <sound> <speech> <thing>

TIT-2: 9 [Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things] ; not answering again; <again> <all> <answering> <exhort> <masters> <obedient> <own> <please> <servants> <things> <well>

TIT-2: 10 Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. <all> <doctrine> <fidelity> <god> <good> <may> <purloining> <saviour> <showing> <things>

TIT-2: 11 For the grace of God that bringeth salvation hath appeared to all men, <all> <appeared> <bringeth> <god> <grace> <hath> <men> <salvation>

TIT-2: 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; <denying> <godly> <live> <lusts> <present> <righteously> <should> <soberly> <teaching> <this> <ungodliness> <world> <worldly>

TIT-2: 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; <appearing> <blessed> <christ> <glorious> <god> <great> <hope> <jesus> <looking> <saviour>

TIT-2: 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. <all> <gave> <good> <himself> <iniquity> <might> <peculiar> <people> <purify> <redeem> <who> <works> <zealous>

TIT-2: 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee. <all> <authority> <despise> <exhort> <let> <man> <no> <rebuke> <speak> <these> <things> <with>

TIT-3: 1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, <every> <good> <magistrates> <mind> <obey> <powers> <principalities> <put> <ready> <subject> <work>

TIT-3: 2 To speak evil of no man, to be no brawlers, [but] gentle, showing all meekness unto all men. <all> <brawlers> <evil> <gentle> <man> <meekness> <men> <no> <showing> <speak>

TIT-3: 3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another. <also> <another> <deceived> <disobedient> <divers> <envy> <foolish> <hateful> <hating> <living> <lusts> <malice> <one> <ourselves> <pleasures> <serving> <sometimes>

TIT-3: 4 But after that the kindness and love of God our Saviour toward man appeared, <after> <appeared> <god> <kindness> <love> <man> <saviour> <toward>

TIT-3: 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; <done> <ghost> <have> <holy> <mercy> <regeneration> <renewing> <righteousness> <saved> <washing> <which> <works>

TIT-3: 6 Which he shed on us abundantly through Jesus Christ our Saviour; <christ> <jesus> <on> <saviour> <shed> <through> <which>

TIT-3: 7 That being justified by his grace, we should be made heirs according to the hope of eternal life. <being> <eternal> <grace> <heirs> <hope> <justified> <life> <made> <should>

TIT-3: 8 [This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. <affirm> <are> <believed> <careful> <constantly> <faithful> <god> <good> <have> <maintain> <men> <might> <profitable> <saying> <these> <things> <this> <which> <will> <works>

TIT-3: 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. <are> <avoid> <contentions> <foolish> <genealogies> <law> <questions> <strivings> <unprofitable> <vain>

TIT-3: 10 A man that is an heretic after the first and second admonition reject; <after> <first> <heretic> <man> <reject> <second>

TIT-3: 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself. <being> <condemned> <himself> <knowing> <sinneth> <subverted> <such>

TIT-3: 12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. <artemas> <come> <determined> <diligent> <have> <nicopolis> <or> <send> <there> <tychicus> <when> <winter>

TIT-3: 13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. <apollos> <bring> <diligently> <journey> <lawyer> <nothing> <on> <wanting> <zenas>

TIT-3: 14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. <also> <good> <learn> <let> <maintain> <necessary> <ours> <unfruitful> <uses> <works>

TIT-3: 15 All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen. <all> <amen> <are> <faith> <grace> <greet> <love> <salute> <with>

PHM-1: 1 Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer, <beloved> <brother> <christ> <dearly> <fellowlabourer> <jesus> <paul> <philemon> <prisoner> <timothy>

PHM-1: 2 And to [our] beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: <apphia> <archippus> <beloved> <church> <fellowsoldier> <house>

PHM-1: 3 Grace to you, and peace, from God our Father and the Lord Jesus Christ. <christ> <father> <god> <grace> <jesus> <lord> <peace>

PHM-1: 4 I thank my God, making mention of thee always in my prayers, <always> <god> <making> <mention> <prayers> <thank>

PHM-1: 5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; <all> <faith> <hast> <hearing> <jesus> <lord> <love> <saints> <toward> <which>

PHM-1: 6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. <become> <christ> <communication> <effectual> <every> <faith> <good> <jesus> <may> <thing> <which>

PHM-1: 7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. <are> <because> <bowels> <brother> <consolation> <great> <have> <joy> <love> <refreshed> <saints>

PHM-1: 8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, <bold> <christ> <convenient> <enjoin> <might> <much> <though> <wherefore> <which>

PHM-1: 9 Yet for love's sake I rather beseech [thee] , being such an one as Paul the aged, and now also a prisoner of Jesus Christ. <aged> <also> <being> <beseech> <christ> <jesus> <now> <one> <paul> <prisoner> <rather> <sake> <such> <yet>

PHM-1: 10 I beseech thee for my son Onesimus, whom I have begotten in my bonds: <begotten> <beseech> <bonds> <have> <onesimus> <son> <whom>

PHM-1: 11 Which in time past was to thee unprofitable, but now profitable to thee and to me: <now> <past> <profitable> <time> <unprofitable> <which>

PHM-1: 12 Whom I have sent again: thou therefore receive him, that is, mine own bowels: <again> <bowels> <have> <him> <mine> <own> <receive> <sent> <therefore> <whom>

PHM-1: 13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: <bonds> <gospel> <have> <might> <ministered> <retained> <stead> <whom> <with> <would>

PHM-1: 14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. <benefit> <do> <mind> <necessity> <nothing> <should> <willingly> <without> <would>

PHM-1: 15 For perhaps he therefore departed for a season, that thou shouldest receive him for ever; <departed> <ever> <him> <perhaps> <receive> <season> <shouldest> <therefore>

PHM-1: 16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? <beloved> <both> <brother> <flesh> <how> <lord> <more> <much> <now> <servant> <specially>

PHM-1: 17 If thou count me therefore a partner, receive him as myself. <count> <him> <myself> <partner> <receive> <therefore>

PHM-1: 18 If he hath wronged thee, or oweth [thee] ought, put that on mine account; <hath> <mine> <on> <or> <ought> <oweth> <put> <wronged>

PHM-1: 19 I Paul have written [it] with mine own hand, I will repay [it] : albeit I do not say to thee how thou owest unto me even thine own self besides. <albeit> <besides> <do> <even> <hand> <have> <how> <mine> <owest> <own> <paul> <repay> <say> <self> <thine> <will> <with> <written>

PHM-1: 20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. <bowels> <brother> <have> <joy> <let> <lord> <refresh> <yea>

PHM-1: 21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. <also> <confidence> <do> <having> <knowing> <more> <obedience> <say> <than> <wilt> <wrote>

PHM-1: 22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. <also> <given> <lodging> <prayers> <prepare> <through> <trust> <withal> <your>

PHM-1: 23 There salute thee Epaphras, my fellowprisoner in Christ Jesus; <christ> <epaphras> <fellowprisoner> <jesus> <salute> <there>

PHM-1: 24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. <aristarchus> <demas> <fellowlabourers> <lucas> <marcus>

PHM-1: 25 The grace of our Lord Jesus Christ [be] with your spirit. Amen. <amen> <christ> <grace> <jesus> <lord> <spirit> <with> <your>

HEB-1: 1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, <divers> <fathers> <god> <manners> <past> <prophets> <spake> <sundry> <time> <times> <who>

HEB-1: 2 Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; <all> <also> <appointed> <days> <hath> <heir> <last> <made> <son> <spoken> <these> <things> <whom> <worlds>

HEB-1: 3 Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; <all> <being> <brightness> <down> <express> <glory> <had> <hand> <high> <himself> <image> <majesty> <on> <person> <power> <purged> <right> <sat> <sins> <things> <upholding> <when> <who> <word>

HEB-1: 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. <angels> <being> <better> <excellent> <hath> <inheritance> <made> <more> <much> <name> <obtained> <so> <than>

HEB-1: 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? <again> <angels> <any> <art> <begotten> <day> <father> <have> <him> <said> <son> <this> <time> <which> <will>

HEB-1: 6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. <again> <all> <angels> <bringeth> <firstbegotten> <god> <him> <into> <let> <saith> <when> <world> <worship>

HEB-1: 7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. <angels> <fire> <flame> <maketh> <ministers> <saith> <spirits> <who>

HEB-1: 8 But unto the Son [he saith] , Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom. <ever> <god> <kingdom> <righteousness> <saith> <sceptre> <son> <throne>

HEB-1: 9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows. <anointed> <even> <fellows> <gladness> <god> <hast> <hated> <hath> <iniquity> <loved> <oil> <righteousness> <therefore> <with>

HEB-1: 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: <are> <beginning> <earth> <foundation> <hands> <hast> <heavens> <laid> <lord> <thine> <works>

HEB-1: 11 They shall perish; but thou remainest; and they all shall wax old as doth a garment; <all> <doth> <garment> <old> <perish> <remainest> <wax>

HEB-1: 12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. <art> <changed> <fail> <fold> <same> <vesture> <years>

HEB-1: 13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? <angels> <any> <enemies> <footstool> <hand> <make> <on> <right> <said> <sit> <thine> <time> <until> <which>

HEB-1: 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? <all> <are> <forth> <heirs> <minister> <ministering> <salvation> <sent> <spirits> <who>

HEB-2: 1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip. <any> <earnest> <give> <have> <heard> <heed> <lest> <let> <more> <ought> <should> <slip> <therefore> <things> <time> <which>

HEB-2: 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward; <angels> <disobedience> <every> <just> <received> <recompense> <reward> <spoken> <stedfast> <transgression> <word>

HEB-2: 3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him] ; <began> <confirmed> <escape> <first> <great> <heard> <him> <how> <lord> <neglect> <salvation> <so> <spoken> <which>

HEB-2: 4 God also bearing [them] witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? <also> <bearing> <both> <divers> <ghost> <gifts> <god> <holy> <miracles> <own> <signs> <will> <with> <witness> <wonders>

HEB-2: 5 For unto the angels hath he not put in subjection the world to come, whereof we speak. <angels> <come> <hath> <put> <speak> <subjection> <whereof> <world>

HEB-2: 6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? <art> <certain> <him> <man> <mindful> <one> <or> <place> <saying> <son> <testified> <visitest> <what>

HEB-2: 7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: <angels> <crownedst> <didst> <glory> <hands> <him> <honour> <little> <lower> <madest> <over> <set> <than> <with> <works>

HEB-2: 8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we see not yet all things put under him. <all> <feet> <hast> <him> <left> <nothing> <now> <put> <see> <subjection> <things> <under> <yet>

HEB-2: 9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. <angels> <crowned> <death> <every> <glory> <god> <grace> <honour> <jesus> <little> <lower> <made> <man> <see> <should> <suffering> <taste> <than> <who> <with>

HEB-2: 10 For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. <all> <are> <became> <bringing> <captain> <glory> <him> <make> <many> <perfect> <salvation> <sons> <sufferings> <things> <through> <whom>

HEB-2: 11 For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren, <all> <are> <ashamed> <both> <brethren> <call> <cause> <one> <sanctified> <sanctifieth> <which> <who>

HEB-2: 12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. <brethren> <church> <declare> <midst> <name> <praise> <saying> <sing> <will>

HEB-2: 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. <again> <behold> <children> <given> <god> <hath> <him> <put> <trust> <which> <will>

HEB-2: 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; <also> <are> <blood> <children> <death> <destroy> <devil> <flesh> <forasmuch> <had> <him> <himself> <likewise> <might> <part> <partakers> <power> <same> <then> <through> <took>

HEB-2: 15 And deliver them who through fear of death were all their lifetime subject to bondage. <all> <bondage> <death> <deliver> <fear> <lifetime> <subject> <through> <who>

HEB-2: 16 For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham. <angels> <him> <nature> <on> <seed> <took> <verily>

HEB-2: 17 Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people. <all> <behoved> <brethren> <faithful> <god> <high> <him> <like> <made> <make> <merciful> <might> <people> <pertaining> <priest> <reconciliation> <sins> <things> <wherefore>

HEB-2: 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted. <are> <being> <hath> <himself> <succour> <suffered> <tempted>

HEB-3: 1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; <apostle> <brethren> <calling> <christ> <consider> <heavenly> <high> <holy> <jesus> <partakers> <priest> <profession> <wherefore>

HEB-3: 2 Who was faithful to him that appointed him, as also Moses [was faithful] in all his house. <all> <also> <appointed> <faithful> <him> <house> <moses> <who>

HEB-3: 3 For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. <builded> <counted> <glory> <hath> <honour> <house> <inasmuch> <man> <more> <moses> <than> <this> <who> <worthy>

HEB-3: 4 For every house is builded by some [man] ; but he that built all things [is] God. <all> <builded> <built> <every> <god> <house> <man> <some> <things>

HEB-3: 5 And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; <after> <all> <faithful> <house> <moses> <servant> <spoken> <testimony> <things> <those> <verily> <which>

HEB-3: 6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. <are> <christ> <confidence> <end> <fast> <firm> <hold> <hope> <house> <over> <own> <rejoicing> <son> <whose>

HEB-3: 7 Wherefore ( as the Holy Ghost saith, To day if ye will hear his voice, <day> <ghost> <hear> <holy> <saith> <voice> <wherefore> <will>

HEB-3: 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: <day> <harden> <hearts> <provocation> <temptation> <wilderness> <your>

HEB-3: 9 When your fathers tempted me, proved me, and saw my works forty years. <fathers> <forty> <proved> <saw> <tempted> <when> <works> <years> <your>

HEB-3: 10 Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways. <alway> <do> <err> <generation> <grieved> <have> <heart> <known> <said> <ways> <wherefore> <with>

HEB-3: 11 So I sware in my wrath, They shall not enter into my rest. ) <enter> <into> <rest> <so> <sware> <wrath>

HEB-3: 12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. <any> <brethren> <departing> <evil> <god> <heart> <heed> <lest> <living> <take> <there> <unbelief>

HEB-3: 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. <another> <any> <called> <daily> <day> <deceitfulness> <exhort> <hardened> <lest> <one> <sin> <through> <while>

HEB-3: 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; <are> <beginning> <christ> <confidence> <end> <hold> <made> <partakers> <stedfast>

HEB-3: 15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. <day> <harden> <hear> <hearts> <provocation> <said> <voice> <while> <will> <your>

HEB-3: 16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. <all> <came> <did> <egypt> <had> <heard> <howbeit> <moses> <provoke> <some> <when>

HEB-3: 17 But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness? <carcases> <fell> <forty> <grieved> <had> <sinned> <whom> <whose> <wilderness> <with> <years>

HEB-3: 18 And to whom sware he that they should not enter into his rest, but to them that believed not? <believed> <enter> <into> <rest> <should> <sware> <whom>

HEB-3: 19 So we see that they could not enter in because of unbelief. <because> <could> <enter> <see> <so> <unbelief>

HEB-4: 1 Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it. <any> <being> <come> <entering> <fear> <into> <left> <lest> <let> <promise> <rest> <seem> <short> <should> <therefore>

HEB-4: 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it] . <being> <did> <faith> <gospel> <heard> <mixed> <preached> <profit> <well> <with> <word>

HEB-4: 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. <although> <believed> <do> <enter> <finished> <foundation> <have> <into> <rest> <said> <sworn> <which> <works> <world> <wrath>

HEB-4: 4 For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works. <all> <certain> <day> <did> <god> <on> <place> <rest> <seventh> <spake> <this> <wise> <works>

HEB-4: 5 And in this [place] again, If they shall enter into my rest. <again> <enter> <into> <place> <rest> <this>

HEB-4: 6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: <because> <enter> <entered> <first> <must> <preached> <remaineth> <seeing> <some> <therefore> <therein> <unbelief> <whom>

HEB-4: 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. <after> <again> <certain> <david> <day> <harden> <hear> <hearts> <limiteth> <long> <said> <saying> <so> <time> <voice> <will> <your>

HEB-4: 8 For if Jesus had given them rest, then would he not afterward have spoken of another day. <afterward> <another> <day> <given> <had> <have> <jesus> <rest> <spoken> <then> <would>

HEB-4: 9 There remaineth therefore a rest to the people of God. <god> <people> <remaineth> <rest> <there> <therefore>

HEB-4: 10 For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his. <also> <ceased> <did> <entered> <god> <hath> <into> <own> <rest> <works>

HEB-4: 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. <after> <any> <enter> <example> <fall> <into> <labour> <lest> <let> <man> <rest> <same> <therefore> <unbelief>

HEB-4: 12 For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart. <any> <asunder> <discerner> <dividing> <even> <god> <heart> <intents> <joints> <marrow> <piercing> <powerful> <quick> <sharper> <soul> <spirit> <sword> <than> <thoughts> <twoedged> <word>

HEB-4: 13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do. <all> <any> <are> <creature> <do> <eyes> <have> <him> <manifest> <naked> <neither> <opened> <sight> <there> <things> <whom> <with>

HEB-4: 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession. <fast> <god> <great> <have> <heavens> <high> <hold> <into> <jesus> <let> <passed> <priest> <profession> <seeing> <son> <then>

HEB-4: 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin. <all> <are> <cannot> <feeling> <have> <high> <infirmities> <like> <points> <priest> <sin> <tempted> <touched> <which> <with> <without> <yet>

HEB-4: 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. <boldly> <come> <find> <grace> <help> <let> <may> <mercy> <need> <obtain> <therefore> <throne> <time>

HEB-5: 1 For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins: <among> <both> <every> <gifts> <god> <high> <may> <men> <offer> <ordained> <pertaining> <priest> <sacrifices> <sins> <taken> <things>

HEB-5: 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. <also> <are> <can> <compassed> <compassion> <have> <himself> <ignorant> <infirmity> <on> <way> <who> <with>

HEB-5: 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. <also> <hereof> <himself> <offer> <ought> <people> <reason> <sins> <so>

HEB-5: 4 And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron. <called> <god> <himself> <honour> <man> <no> <taketh> <this>

HEB-5: 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. <also> <art> <begotten> <christ> <day> <glorified> <have> <high> <him> <himself> <made> <priest> <said> <so> <son>

HEB-5: 6 As he saith also in another [place] , Thou [art] a priest for ever after the order of Melchisedec. <after> <also> <another> <art> <ever> <melchisedec> <order> <place> <priest> <saith>

HEB-5: 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; <crying> <days> <death> <feared> <flesh> <had> <heard> <him> <offered> <prayers> <save> <strong> <supplications> <tears> <when> <who> <with>

HEB-5: 8 Though he were a Son, yet learned he obedience by the things which he suffered; <learned> <obedience> <son> <suffered> <things> <though> <which> <yet>

HEB-5: 9 And being made perfect, he became the author of eternal salvation unto all them that obey him; <all> <author> <became> <being> <eternal> <him> <made> <obey> <perfect> <salvation>

HEB-5: 10 Called of God an high priest after the order of Melchisedec. <after> <called> <god> <high> <melchisedec> <order> <priest>

HEB-5: 11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. <are> <dull> <hard> <have> <hearing> <many> <say> <seeing> <things> <uttered> <whom>

HEB-5: 12 For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. <again> <are> <become> <first> <god> <have> <meat> <milk> <need> <one> <oracles> <ought> <principles> <strong> <such> <teach> <teachers> <time> <when> <which>

HEB-5: 13 For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe. <babe> <every> <milk> <one> <righteousness> <unskilful> <useth> <word>

HEB-5: 14 But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil. <age> <are> <belongeth> <both> <discern> <even> <evil> <exercised> <full> <good> <have> <meat> <reason> <senses> <strong> <those> <use> <who>

HEB-6: 1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, <again> <christ> <dead> <doctrine> <faith> <foundation> <go> <god> <laying> <leaving> <let> <on> <perfection> <principles> <repentance> <therefore> <toward> <works>

HEB-6: 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. <baptisms> <dead> <doctrine> <eternal> <hands> <judgment> <laying> <on> <resurrection>

HEB-6: 3 And this will we do, if God permit. <do> <god> <permit> <this> <will>

HEB-6: 4 For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, <enlightened> <ghost> <gift> <have> <heavenly> <holy> <impossible> <made> <once> <partakers> <tasted> <those> <who>

HEB-6: 5 And have tasted the good word of God, and the powers of the world to come, <come> <god> <good> <have> <powers> <tasted> <word> <world>

HEB-6: 6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame. <afresh> <again> <away> <crucify> <fall> <god> <him> <open> <put> <renew> <repentance> <seeing> <shame> <son> <themselves>

HEB-6: 7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: <blessing> <bringeth> <cometh> <dressed> <drinketh> <earth> <forth> <god> <herbs> <meet> <oft> <rain> <receiveth> <which> <whom>

HEB-6: 8 But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned. <beareth> <briers> <burned> <cursing> <end> <nigh> <rejected> <thorns> <which> <whose>

HEB-6: 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. <are> <beloved> <better> <persuaded> <salvation> <speak> <things> <though> <thus>

HEB-6: 10 For God [is] not unrighteous to forget your work and labour of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. <do> <forget> <god> <have> <labour> <love> <minister> <ministered> <name> <saints> <showed> <toward> <unrighteous> <which> <work> <your>

HEB-6: 11 And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: <assurance> <desire> <diligence> <do> <end> <every> <full> <hope> <one> <same> <show>

HEB-6: 12 That ye be not slothful, but followers of them who through faith and patience inherit the promises. <faith> <followers> <inherit> <patience> <promises> <slothful> <through> <who>

HEB-6: 13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, <because> <could> <god> <greater> <himself> <made> <no> <promise> <sware> <swear> <when>

HEB-6: 14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. <bless> <blessing> <multiply> <multiplying> <saying> <surely> <will>

HEB-6: 15 And so, after he had patiently endured, he obtained the promise. <after> <endured> <had> <obtained> <patiently> <promise> <so>

HEB-6: 16 For men verily swear by the greater: and an oath for confirmation [is] to them an end of all strife. <all> <confirmation> <end> <greater> <men> <oath> <strife> <swear> <verily>

HEB-6: 17 Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath: <confirmed> <counsel> <god> <heirs> <immutability> <more> <oath> <promise> <show> <wherein> <willing>

HEB-6: 18 That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: <before> <consolation> <fled> <god> <have> <hold> <hope> <immutable> <impossible> <lay> <lie> <might> <refuge> <set> <strong> <things> <two> <which> <who>

HEB-6: 19 Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; <anchor> <both> <entereth> <have> <hope> <into> <soul> <stedfast> <sure> <veil> <which> <within>

HEB-6: 20 Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec. <after> <entered> <even> <ever> <forerunner> <high> <jesus> <made> <melchisedec> <order> <priest> <whither>

HEB-7: 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; <blessed> <god> <high> <him> <king> <kings> <melchisedec> <met> <most> <priest> <returning> <salem> <slaughter> <this> <who>

HEB-7: 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; <after> <all> <also> <being> <first> <gave> <interpretation> <king> <part> <peace> <righteousness> <salem> <tenth> <which> <whom>

HEB-7: 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. <beginning> <continually> <days> <descent> <end> <father> <god> <having> <life> <like> <made> <mother> <neither> <nor> <priest> <son> <without>

HEB-7: 4 Now consider how great this man [was] , unto whom even the patriarch Abraham gave the tenth of the spoils. <consider> <even> <gave> <great> <how> <man> <now> <patriarch> <spoils> <tenth> <this> <whom>

HEB-7: 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: <are> <brethren> <come> <commandment> <have> <law> <levi> <loins> <office> <people> <priesthood> <receive> <sons> <take> <though> <tithes> <verily> <who>

HEB-7: 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. <blessed> <counted> <descent> <had> <him> <promises> <received> <tithes> <whose>

HEB-7: 7 And without all contradiction the less is blessed of the better. <all> <better> <blessed> <contradiction> <less> <without>

HEB-7: 8 And here men that die receive tithes; but there he [receiveth them] , of whom it is witnessed that he liveth. <die> <here> <liveth> <men> <receive> <receiveth> <there> <tithes> <whom> <witnessed>

HEB-7: 9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. <also> <levi> <may> <payed> <receiveth> <say> <so> <tithes> <who>

HEB-7: 10 For he was yet in the loins of his father, when Melchisedec met him. <father> <him> <loins> <melchisedec> <met> <when> <yet>

HEB-7: 11 If therefore perfection were by the Levitical priesthood, ( for under it the people received the law, ) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? <after> <another> <called> <further> <law> <levitical> <melchisedec> <need> <order> <people> <perfection> <priest> <priesthood> <received> <rise> <should> <there> <therefore> <under> <what>

HEB-7: 12 For the priesthood being changed, there is made of necessity a change also of the law. <also> <being> <change> <changed> <law> <made> <necessity> <priesthood> <there>

HEB-7: 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. <altar> <another> <are> <attendance> <gave> <man> <no> <pertaineth> <spoken> <these> <things> <tribe> <which> <whom>

HEB-7: 14 For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. <concerning> <evident> <juda> <lord> <moses> <nothing> <priesthood> <spake> <sprang> <tribe> <which>

HEB-7: 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, <after> <another> <ariseth> <evident> <far> <melchisedec> <more> <priest> <similitude> <there> <yet>

HEB-7: 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. <after> <carnal> <commandment> <endless> <law> <life> <made> <power> <who>

HEB-7: 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. <after> <art> <ever> <melchisedec> <order> <priest> <testifieth>

HEB-7: 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. <before> <commandment> <disannulling> <going> <there> <thereof> <unprofitableness> <verily> <weakness>

HEB-7: 19 For the law made nothing perfect, but the bringing in of a better hope [did] ; by the which we draw nigh unto God. <better> <bringing> <did> <draw> <god> <hope> <law> <made> <nigh> <nothing> <perfect> <which>

HEB-7: 20 And inasmuch as not without an oath [he was made priest] : <inasmuch> <made> <oath> <priest> <without>

HEB-7: 21 ( For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) <after> <art> <ever> <him> <lord> <made> <melchisedec> <oath> <order> <priest> <priests> <repent> <said> <sware> <this> <those> <will> <with> <without>

HEB-7: 22 By so much was Jesus made a surety of a better testament. <better> <jesus> <made> <much> <so> <surety> <testament>

HEB-7: 23 And they truly were many priests, because they were not suffered to continue by reason of death: <because> <continue> <death> <many> <priests> <reason> <suffered> <truly>

HEB-7: 24 But this [man] , because he continueth ever, hath an unchangeable priesthood. <because> <continueth> <ever> <hath> <man> <priesthood> <this> <unchangeable>

HEB-7: 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. <also> <come> <ever> <god> <him> <intercession> <liveth> <make> <save> <seeing> <uttermost> <wherefore>

HEB-7: 26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens; <became> <harmless> <heavens> <high> <higher> <holy> <made> <priest> <separate> <sinners> <such> <than> <undefiled> <who>

HEB-7: 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. <daily> <did> <first> <high> <himself> <needeth> <offer> <offered> <once> <own> <priests> <sacrifice> <sins> <then> <this> <those> <when> <who>

HEB-7: 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. <consecrated> <evermore> <have> <high> <infirmity> <law> <maketh> <men> <oath> <priests> <since> <son> <which> <who> <word>

HEB-8: 1 Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; <hand> <have> <heavens> <high> <majesty> <now> <on> <priest> <right> <set> <spoken> <such> <sum> <things> <this> <throne> <which> <who>

HEB-8: 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. <lord> <man> <minister> <pitched> <sanctuary> <tabernacle> <true> <which>

HEB-8: 3 For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer. <also> <every> <gifts> <have> <high> <man> <necessity> <offer> <ordained> <priest> <sacrifices> <somewhat> <this> <wherefore>

HEB-8: 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: <are> <earth> <gifts> <law> <offer> <on> <priest> <priests> <seeing> <should> <there>

HEB-8: 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern showed to thee in the mount. <all> <example> <god> <heavenly> <make> <moses> <mount> <pattern> <saith> <see> <serve> <shadow> <showed> <tabernacle> <things> <when> <who>

HEB-8: 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. <also> <better> <covenant> <established> <excellent> <hath> <how> <mediator> <ministry> <more> <much> <now> <obtained> <promises> <which>

HEB-8: 7 For if that first [covenant] had been faultless, then should no place have been sought for the second. <been> <covenant> <faultless> <first> <had> <have> <no> <place> <second> <should> <sought> <then>

HEB-8: 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: <behold> <come> <covenant> <days> <fault> <finding> <house> <israel> <judah> <lord> <make> <new> <saith> <when> <will> <with>

HEB-8: 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. <because> <continued> <covenant> <day> <egypt> <fathers> <hand> <land> <lead> <lord> <made> <regarded> <saith> <took> <when> <with>

HEB-8: 10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: <after> <covenant> <days> <god> <hearts> <house> <into> <israel> <laws> <lord> <make> <mind> <people> <put> <saith> <this> <those> <will> <with> <write>

HEB-8: 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. <all> <brother> <every> <greatest> <know> <least> <lord> <man> <neighbour> <saying> <teach>

HEB-8: 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. <iniquities> <merciful> <more> <no> <remember> <sins> <unrighteousness> <will>

HEB-8: 13 In that he saith, A new [covenant] , he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away. <away> <covenant> <decayeth> <first> <hath> <made> <new> <now> <old> <ready> <saith> <vanish> <waxeth> <which>

HEB-9: 1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary. <also> <covenant> <divine> <first> <had> <ordinances> <sanctuary> <service> <then> <verily> <worldly>

~~~~~~