AC-28: 8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. <bloody> <came> <entered> <father> <fever> <flux> <hands> <healed> <him> <laid> <lay> <on> <pass> <paul> <prayed> <publius> <sick> <whom>
AC-28: 9 So when this was done, others also, which had diseases in the island, came, and were healed: <also> <came> <diseases> <done> <had> <healed> <island> <others> <so> <this> <when> <which>
AC-28: 10 Who also honoured us with many honours; and when we departed, they laded [us] with such things as were necessary. <also> <departed> <honoured> <honours> <laded> <many> <necessary> <such> <things> <when> <who> <with>
AC-28: 11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. <after> <alexandria> <castor> <departed> <had> <isle> <months> <pollux> <ship> <sign> <three> <which> <whose> <wintered>
AC-28: 12 And landing at Syracuse, we tarried [there] three days. <days> <landing> <syracuse> <tarried> <there> <three>
AC-28: 13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: <after> <blew> <came> <compass> <day> <fetched> <next> <one> <puteoli> <rhegium> <south> <thence> <wind>
AC-28: 14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. <brethren> <days> <desired> <found> <rome> <seven> <so> <tarry> <toward> <went> <where> <with>
AC-28: 15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. <appii> <brethren> <came> <courage> <far> <forum> <god> <heard> <meet> <paul> <saw> <taverns> <thanked> <thence> <three> <took> <when> <whom>
AC-28: 16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. <came> <captain> <centurion> <delivered> <dwell> <guard> <him> <himself> <kept> <paul> <prisoners> <rome> <soldier> <suffered> <when> <with>
AC-28: 17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. <after> <against> <brethren> <called> <came> <chief> <come> <committed> <customs> <days> <delivered> <fathers> <hands> <have> <into> <jerusalem> <jews> <men> <nothing> <or> <pass> <paul> <people> <prisoner> <romans> <said> <though> <three> <together> <when> <yet>
AC-28: 18 Who, when they had examined me, would have let [me] go, because there was no cause of death in me. <because> <cause> <death> <examined> <go> <had> <have> <let> <no> <there> <when> <who> <would>
AC-28: 19 But when the Jews spake against [it] , I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. <against> <appeal> <caesar> <constrained> <had> <jews> <nation> <ought> <spake> <when>
AC-28: 20 For this cause therefore have I called for you, to see [you] , and to speak with [you] : because that for the hope of Israel I am bound with this chain. <because> <bound> <called> <cause> <chain> <have> <hope> <israel> <see> <speak> <therefore> <this> <with>
AC-28: 21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came showed or spake any harm of thee. <any> <brethren> <came> <concerning> <harm> <him> <judaea> <letters> <neither> <or> <received> <said> <showed> <spake>
AC-28: 22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. <against> <concerning> <desire> <every> <hear> <know> <sect> <spoken> <thinkest> <this> <what> <where>
AC-28: 23 And when they had appointed him a day, there came many to him into [his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and [out of] the prophets, from morning till evening. <appointed> <both> <came> <concerning> <day> <evening> <expounded> <god> <had> <him> <into> <jesus> <kingdom> <law> <lodging> <many> <morning> <moses> <persuading> <prophets> <testified> <there> <till> <when> <whom>
AC-28: 24 And some believed the things which were spoken, and some believed not. <believed> <some> <spoken> <things> <which>
AC-28: 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, <after> <agreed> <among> <departed> <esaias> <fathers> <ghost> <had> <holy> <one> <paul> <prophet> <spake> <spoken> <themselves> <well> <when> <word>
AC-28: 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: <go> <hear> <hearing> <people> <perceive> <say> <saying> <see> <seeing> <this> <understand>
AC-28: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and should be converted, and I should heal them. <are> <closed> <converted> <dull> <ears> <eyes> <gross> <have> <heal> <hear> <hearing> <heart> <lest> <people> <see> <should> <this> <understand> <waxed> <with>
AC-28: 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it. <gentiles> <god> <hear> <known> <salvation> <sent> <therefore> <will>
AC-28: 29 And when he had said these words, the Jews departed, and had great reasoning among themselves. <among> <departed> <great> <had> <jews> <reasoning> <said> <themselves> <these> <when> <words>
AC-28: 30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, <all> <came> <dwelt> <him> <hired> <house> <own> <paul> <received> <two> <whole> <years>
AC-28: 31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him. <all> <christ> <concern> <confidence> <forbidding> <god> <him> <jesus> <kingdom> <lord> <man> <no> <preaching> <teaching> <things> <those> <which> <with>
RO-1: 1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God, <apostle> <called> <christ> <god> <gospel> <jesus> <paul> <separated> <servant>
RO-1: 2 ( Which he had promised afore by his prophets in the holy scriptures, ) <afore> <had> <holy> <promised> <prophets> <scriptures> <which>
RO-1: 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; <christ> <concerning> <david> <flesh> <jesus> <lord> <made> <seed> <son> <which>
RO-1: 4 And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: <dead> <declared> <god> <holiness> <power> <resurrection> <son> <spirit> <with>
RO-1: 5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: <all> <among> <apostleship> <faith> <grace> <have> <name> <nations> <obedience> <received> <whom>
RO-1: 6 Among whom are ye also the called of Jesus Christ: <also> <among> <are> <called> <christ> <jesus> <whom>
RO-1: 7 To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. <all> <beloved> <called> <christ> <father> <god> <grace> <jesus> <lord> <peace> <rome> <saints>
RO-1: 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. <all> <christ> <faith> <first> <god> <jesus> <spoken> <thank> <through> <throughout> <whole> <world> <your>
RO-1: 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; <always> <ceasing> <god> <gospel> <make> <mention> <prayers> <serve> <son> <spirit> <whom> <with> <without> <witness>
RO-1: 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. <any> <come> <god> <have> <journey> <length> <making> <means> <might> <now> <prosperous> <request> <will>
RO-1: 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; <end> <established> <gift> <impart> <long> <may> <see> <some> <spiritual>
RO-1: 12 That is, that I may be comforted together with you by the mutual faith both of you and me. <both> <comforted> <faith> <may> <mutual> <together> <with>
RO-1: 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, ( but was let hitherto, ) that I might have some fruit among you also, even as among other Gentiles. <also> <among> <brethren> <come> <even> <fruit> <gentiles> <have> <hitherto> <ignorant> <let> <might> <now> <oftentimes> <other> <purposed> <some> <would>
RO-1: 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. <barbarians> <both> <debtor> <greeks> <unwise> <wise>
RO-1: 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. <also> <are> <gospel> <much> <preach> <ready> <rome> <so>
RO-1: 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. <also> <ashamed> <believeth> <christ> <every> <first> <god> <gospel> <greek> <jew> <one> <power> <salvation>
RO-1: 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. <faith> <god> <just> <live> <revealed> <righteousness> <therein> <written>
RO-1: 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; <against> <all> <god> <heaven> <hold> <men> <revealed> <truth> <ungodliness> <unrighteousness> <who> <wrath>
RO-1: 19 Because that which may be known of God is manifest in them; for God hath showed [it] unto them. <because> <god> <hath> <known> <manifest> <may> <showed> <which>
RO-1: 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: <are> <being> <clearly> <creation> <eternal> <even> <excuse> <godhead> <him> <invisible> <made> <power> <seen> <so> <things> <understood> <without> <world>
RO-1: 21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. <became> <because> <darkened> <foolish> <glorified> <god> <heart> <him> <imaginations> <knew> <neither> <thankful> <vain> <when>
RO-1: 22 Professing themselves to be wise, they became fools, <became> <fools> <professing> <themselves> <wise>
RO-1: 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. <beasts> <birds> <changed> <corruptible> <creeping> <fourfooted> <glory> <god> <image> <into> <like> <made> <man> <things> <uncorruptible>
RO-1: 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: <also> <between> <bodies> <dishonour> <gave> <god> <hearts> <lusts> <own> <themselves> <through> <uncleanness> <wherefore>
RO-1: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. <amen> <blessed> <changed> <creator> <creature> <ever> <god> <into> <lie> <more> <served> <than> <truth> <who> <worshipped>
RO-1: 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: <affections> <against> <cause> <change> <did> <even> <gave> <god> <into> <natural> <nature> <this> <use> <vile> <which> <women>
RO-1: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. <also> <another> <burned> <error> <leaving> <likewise> <lust> <meet> <men> <natural> <one> <receiving> <recompense> <themselves> <toward> <unseemly> <use> <which> <with> <woman> <working>
RO-1: 28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; <are> <convenient> <did> <do> <even> <gave> <god> <knowledge> <like> <mind> <over> <reprobate> <retain> <things> <those> <which>
RO-1: 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, <all> <being> <covetousness> <debate> <deceit> <envy> <filled> <fornication> <full> <maliciousness> <malignity> <murder> <unrighteousness> <whisperers> <wickedness> <with>
RO-1: 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, <backbiters> <boasters> <despiteful> <disobedient> <evil> <god> <haters> <inventors> <parents> <proud> <things>
RO-1: 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: <affection> <covenantbreakers> <implacable> <natural> <understanding> <unmerciful> <without>
RO-1: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. <are> <commit> <death> <do> <god> <have> <judgment> <knowing> <only> <pleasure> <same> <such> <things> <which> <who> <worthy>
RO-2: 1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. <another> <art> <condemnest> <doest> <inexcusable> <judgest> <man> <same> <therefore> <things> <thyself> <wherein> <whosoever>
RO-2: 2 But we are sure that the judgment of God is according to truth against them which commit such things. <against> <are> <commit> <god> <judgment> <such> <sure> <things> <truth> <which>
RO-2: 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? <do> <doest> <escape> <god> <judgest> <judgment> <man> <same> <such> <things> <thinkest> <this> <which>
RO-2: 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? <despisest> <forbearance> <god> <goodness> <knowing> <leadeth> <longsuffering> <or> <repentance> <riches>
RO-2: 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; <after> <against> <day> <god> <hardness> <heart> <impenitent> <judgment> <revelation> <righteous> <thyself> <treasurest> <wrath>
RO-2: 6 Who will render to every man according to his deeds: <deeds> <every> <man> <render> <who> <will>
RO-2: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: <continuance> <doing> <eternal> <glory> <honour> <immortality> <life> <patient> <seek> <well> <who>
RO-2: 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, <are> <contentious> <do> <indignation> <obey> <truth> <unrighteousness> <wrath>
RO-2: 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; <also> <anguish> <doeth> <every> <evil> <first> <gentile> <jew> <man> <soul> <tribulation>
RO-2: 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: <also> <every> <first> <gentile> <glory> <good> <honour> <jew> <man> <peace> <worketh>
RO-2: 11 For there is no respect of persons with God. <god> <no> <persons> <respect> <there> <with>
RO-2: 12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; <also> <have> <judged> <law> <many> <perish> <sinned> <without>
RO-2: 13 ( For not the hearers of the law [are] just before God, but the doers of the law shall be justified. <are> <before> <doers> <god> <hearers> <just> <justified> <law>
RO-2: 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: <are> <contained> <do> <gentiles> <have> <having> <law> <nature> <themselves> <these> <things> <when> <which>
RO-2: 15 Which show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another; ) <also> <another> <bearing> <conscience> <else> <excusing> <hearts> <law> <mean> <one> <or> <show> <thoughts> <which> <while> <witness> <work> <written>
RO-2: 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. <christ> <day> <god> <gospel> <jesus> <judge> <men> <secrets> <when>
RO-2: 17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, <art> <behold> <boast> <called> <god> <jew> <law> <makest> <restest>
RO-2: 18 And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law; <approvest> <are> <being> <excellent> <instructed> <knowest> <law> <more> <things> <will>
RO-2: 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, <are> <art> <blind> <confident> <darkness> <guide> <light> <thyself> <which>
RO-2: 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. <babes> <foolish> <form> <hast> <instructor> <knowledge> <law> <teacher> <truth> <which>
RO-2: 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? <another> <dost> <man> <preachest> <should> <steal> <teachest> <therefore> <thyself> <which>
RO-2: 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? <adultery> <commit> <dost> <idols> <man> <sacrilege> <sayest> <should>
RO-2: 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? <boast> <breaking> <dishonourest> <god> <law> <makest> <through>
RO-2: 24 For the name of God is blasphemed among the Gentiles through you, as it is written. <among> <blasphemed> <gentiles> <god> <name> <through> <written>
RO-2: 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. <breaker> <circumcision> <keep> <law> <made> <profiteth> <uncircumcision> <verily>
RO-2: 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? <circumcision> <counted> <keep> <law> <righteousness> <therefore> <uncircumcision>
RO-2: 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? <circumcision> <dost> <fulfil> <judge> <law> <letter> <nature> <transgress> <uncircumcision> <which> <who>
RO-2: 28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: <circumcision> <flesh> <jew> <neither> <one> <outward> <outwardly> <which>
RO-2: 29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God. <circumcision> <god> <heart> <inwardly> <jew> <letter> <men> <one> <praise> <spirit> <which> <whose>
RO-3: 1 What advantage then hath the Jew? or what profit [is there] of circumcision? <advantage> <circumcision> <hath> <jew> <or> <profit> <then> <there> <what>
RO-3: 2 Much every way: chiefly, because that unto them were committed the oracles of God. <because> <chiefly> <committed> <every> <god> <much> <oracles> <way>
RO-3: 3 For what if some did not believe? shall their unbelief make the faith of God without effect? <believe> <did> <effect> <faith> <god> <make> <some> <unbelief> <what> <without>
RO-3: 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. <art> <every> <forbid> <god> <judged> <justified> <let> <liar> <man> <mightest> <overcome> <sayings> <true> <when> <written> <yea>
RO-3: 5 But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? ( I speak as a man) <commend> <god> <man> <righteousness> <say> <speak> <taketh> <unrighteous> <unrighteousness> <vengeance> <what> <who>
RO-3: 6 God forbid: for then how shall God judge the world? <forbid> <god> <how> <judge> <then> <world>
RO-3: 7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? <also> <glory> <god> <hath> <judged> <lie> <more> <sinner> <through> <truth> <why> <yet>
RO-3: 8 And not [rather] , ( as we be slanderously reported, and as some affirm that we say, ) Let us do evil, that good may come? whose damnation is just. <affirm> <come> <damnation> <do> <evil> <good> <just> <let> <may> <rather> <reported> <say> <slanderously> <some> <whose>
RO-3: 9 What then? are we better [than they] ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; <all> <are> <before> <better> <both> <gentiles> <have> <jews> <no> <proved> <sin> <than> <then> <under> <what> <wise>
RO-3: 10 As it is written, There is none righteous, no, not one: <no> <none> <one> <righteous> <there> <written>
RO-3: 11 There is none that understandeth, there is none that seeketh after God. <after> <god> <none> <seeketh> <there> <understandeth>
RO-3: 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. <all> <are> <become> <doeth> <gone> <good> <no> <none> <one> <there> <together> <unprofitable> <way>
RO-3: 13 Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips: <asps> <deceit> <have> <lips> <open> <poison> <sepulchre> <throat> <tongues> <under> <used> <with>
RO-3: 14 Whose mouth [is] full of cursing and bitterness: <bitterness> <cursing> <full> <mouth> <whose>
RO-3: 15 Their feet [are] swift to shed blood: <are> <blood> <feet> <shed> <swift>
RO-3: 16 Destruction and misery [are] in their ways: <are> <destruction> <misery> <ways>
RO-3: 17 And the way of peace have they not known: <have> <known> <peace> <way>
RO-3: 18 There is no fear of God before their eyes. <before> <eyes> <fear> <god> <no> <there>
RO-3: 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. <all> <are> <become> <before> <every> <god> <guilty> <know> <law> <may> <mouth> <now> <saith> <soever> <stopped> <things> <under> <what> <who> <world>
RO-3: 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. <deeds> <flesh> <justified> <knowledge> <law> <no> <sight> <sin> <there> <therefore>
RO-3: 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; <being> <god> <law> <manifested> <now> <prophets> <righteousness> <without> <witnessed>
RO-3: 22 Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: <all> <believe> <christ> <difference> <even> <faith> <god> <jesus> <no> <righteousness> <there> <which>
RO-3: 23 For all have sinned, and come short of the glory of God; <all> <come> <glory> <god> <have> <short> <sinned>
RO-3: 24 Being justified freely by his grace through the redemption that is in Christ Jesus: <being> <christ> <freely> <grace> <jesus> <justified> <redemption> <through>
RO-3: 25 Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; <are> <blood> <declare> <faith> <forbearance> <forth> <god> <hath> <past> <propitiation> <remission> <righteousness> <set> <sins> <through> <whom>
RO-3: 26 To declare, [I say] , at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. <believeth> <declare> <him> <jesus> <just> <justifier> <might> <righteousness> <say> <this> <time> <which>
RO-3: 27 Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. <boasting> <excluded> <faith> <law> <nay> <then> <what> <where> <works>
RO-3: 28 Therefore we conclude that a man is justified by faith without the deeds of the law. <conclude> <deeds> <faith> <justified> <law> <man> <therefore> <without>
RO-3: 29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: <also> <gentiles> <god> <jews> <only> <yes>
RO-3: 30 Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith. <circumcision> <faith> <god> <justify> <one> <seeing> <through> <uncircumcision> <which>
RO-3: 31 Do we then make void the law through faith? God forbid: yea, we establish the law. <do> <establish> <faith> <forbid> <god> <law> <make> <then> <through> <void> <yea>
RO-4: 1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? <father> <flesh> <found> <hath> <pertaining> <say> <then> <what>
RO-4: 2 For if Abraham were justified by works, he hath [whereof] to glory; but not before God. <before> <glory> <god> <hath> <justified> <whereof> <works>
RO-4: 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. <believed> <counted> <god> <him> <righteousness> <saith> <scripture> <what>
RO-4: 4 Now to him that worketh is the reward not reckoned of grace, but of debt. <debt> <grace> <him> <now> <reckoned> <reward> <worketh>
RO-4: 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. <believeth> <counted> <faith> <him> <justifieth> <on> <righteousness> <ungodly> <worketh>
RO-4: 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, <also> <blessedness> <david> <describeth> <even> <god> <imputeth> <man> <righteousness> <whom> <without> <works>
RO-4: 7 [Saying] , Blessed [are] they whose iniquities are forgiven, and whose sins are covered. <are> <blessed> <covered> <forgiven> <iniquities> <saying> <sins> <whose>
RO-4: 8 Blessed [is] the man to whom the Lord will not impute sin. <blessed> <impute> <lord> <man> <sin> <whom> <will>
RO-4: 9 [Cometh] this blessedness then upon the circumcision [only] , or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. <also> <blessedness> <circumcision> <cometh> <faith> <only> <or> <reckoned> <righteousness> <say> <then> <this> <uncircumcision>
RO-4: 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. <circumcision> <how> <or> <reckoned> <then> <uncircumcision> <when>
RO-4: 11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: <all> <also> <being> <believe> <circumcised> <circumcision> <faith> <father> <had> <imputed> <might> <received> <righteousness> <seal> <sign> <though> <uncircumcised> <which> <yet>
RO-4: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. <also> <are> <being> <circumcision> <faith> <father> <had> <only> <steps> <uncircumcised> <walk> <which> <who> <yet>
RO-4: 13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. <faith> <heir> <law> <or> <promise> <righteousness> <seed> <should> <through> <world>
RO-4: 14 For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: <are> <effect> <faith> <heirs> <law> <made> <none> <promise> <void> <which>
RO-4: 15 Because the law worketh wrath: for where no law is, [there is] no transgression. <because> <law> <no> <there> <transgression> <where> <worketh> <wrath>
RO-4: 16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, <all> <also> <end> <faith> <father> <grace> <law> <might> <only> <promise> <seed> <sure> <therefore> <which> <who>
RO-4: 17 ( As it is written, I have made thee a father of many nations, ) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were. <before> <believed> <calleth> <dead> <even> <father> <god> <have> <him> <made> <many> <nations> <quickeneth> <things> <those> <though> <which> <who> <whom> <written>
RO-4: 18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. <against> <become> <believed> <father> <hope> <many> <might> <nations> <seed> <so> <spoken> <which> <who>
RO-4: 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: <being> <body> <considered> <dead> <deadness> <faith> <hundred> <neither> <now> <old> <own> <weak> <when> <womb> <years> <yet>
RO-4: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; <faith> <giving> <glory> <god> <promise> <staggered> <strong> <through> <unbelief>
RO-4: 21 And being fully persuaded that, what he had promised, he was able also to perform. <also> <being> <fully> <had> <perform> <persuaded> <promised> <what>
RO-4: 22 And therefore it was imputed to him for righteousness. <him> <imputed> <righteousness> <therefore>
RO-4: 23 Now it was not written for his sake alone, that it was imputed to him; <alone> <him> <imputed> <now> <sake> <written>
RO-4: 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; <also> <believe> <dead> <him> <imputed> <jesus> <lord> <on> <raised> <whom>
RO-4: 25 Who was delivered for our offences, and was raised again for our justification. <again> <delivered> <justification> <offences> <raised> <who>
RO-5: 1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: <being> <christ> <faith> <god> <have> <jesus> <justified> <lord> <peace> <therefore> <through> <with>
RO-5: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. <also> <faith> <glory> <god> <grace> <have> <hope> <into> <rejoice> <stand> <this> <wherein> <whom>
RO-5: 3 And not only [so] , but we glory in tribulations also: knowing that tribulation worketh patience; <also> <glory> <knowing> <only> <patience> <so> <tribulation> <tribulations> <worketh>
RO-5: 4 And patience, experience; and experience, hope: <experience> <hope> <patience>
RO-5: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. <ashamed> <because> <ghost> <given> <god> <hearts> <holy> <hope> <love> <maketh> <shed> <which>
RO-5: 6 For when we were yet without strength, in due time Christ died for the ungodly. <christ> <died> <due> <strength> <time> <ungodly> <when> <without> <yet>
RO-5: 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. <dare> <die> <even> <good> <man> <one> <peradventure> <righteous> <scarcely> <some> <will> <would> <yet>
RO-5: 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. <christ> <commendeth> <died> <god> <love> <sinners> <toward> <while> <yet>
RO-5: 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. <being> <blood> <him> <justified> <more> <much> <now> <saved> <then> <through> <wrath>
RO-5: 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. <being> <death> <enemies> <god> <life> <more> <much> <reconciled> <saved> <son> <when>
RO-5: 11 And not only [so] , but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. <also> <atonement> <christ> <god> <have> <jesus> <joy> <lord> <now> <only> <received> <so> <through> <whom>
RO-5: 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: <all> <death> <entered> <have> <into> <man> <men> <one> <passed> <sin> <sinned> <so> <wherefore> <world>
RO-5: 13 ( For until the law sin was in the world: but sin is not imputed when there is no law. <imputed> <law> <no> <sin> <there> <until> <when> <world>
RO-5: 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. <after> <come> <death> <even> <figure> <had> <him> <moses> <nevertheless> <over> <reigned> <similitude> <sinned> <transgression> <who>
RO-5: 15 But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many. <also> <christ> <dead> <free> <gift> <god> <grace> <hath> <jesus> <man> <many> <more> <much> <offence> <one> <so> <through> <which>
RO-5: 16 And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. <condemnation> <free> <gift> <judgment> <justification> <many> <offences> <one> <sinned> <so>
RO-5: 17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. ) <christ> <death> <gift> <grace> <jesus> <life> <more> <much> <offence> <one> <receive> <reign> <reigned> <righteousness> <which>
RO-5: 18 Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life. <all> <came> <condemnation> <even> <free> <gift> <judgment> <justification> <life> <men> <offence> <one> <righteousness> <so> <therefore>
RO-5: 19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. <disobedience> <made> <many> <obedience> <one> <righteous> <sinners> <so>
RO-5: 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: <did> <entered> <grace> <law> <might> <more> <moreover> <much> <offence> <sin> <where>
RO-5: 21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. <christ> <death> <eternal> <even> <grace> <hath> <jesus> <life> <lord> <might> <reign> <reigned> <righteousness> <sin> <so> <through>
RO-6: 1 What shall we say then? Shall we continue in sin, that grace may abound? <continue> <grace> <may> <say> <sin> <then> <what>
RO-6: 2 God forbid. How shall we, that are dead to sin, live any longer therein? <any> <are> <dead> <forbid> <god> <how> <live> <longer> <sin> <therein>
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